ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2026
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Страшный Суд Сретение Господне
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Old Style
February 2
Sunday
New Style
February 15
Meat-fare Sunday. Tone 3.
No fast.

Совершается служба великому праздникуThe Meeting of Our Lord, God, and Savior Jesus Christ.

Synaxis of the Saints of Perm.

Martyr Agathadorus of Tyana in Cappadocia. New Martyr Jordan of Trebizond, at Constantinople (1650). New Hieromartyr Gabriel, hierodeacon, of Constantinople (1676). St. Anthimus of Chios (1960).

Repose of Schemamonk Seraphim of Valaam (1860).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Meat-fare Sunday (35th). [I Cor. 8:8–9:2; Matt. 25:31–46]

The great judgement! The judge cometh in the clouds, surrounded by a countless multitude of bodiless heavenly powers. Trumpets sound over all the ends of the earth and raise up the dead. The risen regiments pour into the determined place, to the throne of the Judge, having already a foreboding of what verdict will sound in their ears, for everyone’s deeds will be written on the brow of their nature, and their very appearance will correspond to their deeds and morals. The division of those on His right hand and those on His left will be accomplished in and of itself.

At last all has been determined. Deep silence falls. In another instant, the decisive verdict of the Judge is heard: to some, “Come,” to the others, “depart.” “Have mercy on us, O Lord, have mercy on us! May Thy mercy, O Lord, be on us!” they shall say, but then it will already be too late to plead. We need to take the trouble now to wash away the unfavourable marks written upon our nature. Then, at the judgment, we would be ready to pour out rivers of tears in order to wash ourselves; but this would do no good. Let us weep now, if not rivers of tears, then at least streams; if not streams, then at least drops. If we cannot find even this much, then let us become contrite in heart, and confess our sins to the Lord, begging Him to forgive them, and promising not to offend Him any more through violation of His commandments. Then, let us be zealous to faithfully fulfil this promise.

Tuesday. [Jude 1:1–10; Luke 22:39–42, 45–23:1]

The Meeting of the Lord. At this meeting the Lord is surrounded on the one side by Simeon—righteousness which awaits salvation, but not in righteousness itself, and Anna—a life of strict fasting and prayer, made alive by faith; and on the other side by substantial, comprehensive and steadfast purity—the Virgin Mother of God, and by humble, silent submission and devotion to the will of God—Joseph the Betrothed. Transfer all of these spiritual attitudes to your heart and you will meet the Lord; not carried to you, but coming to you Himself. You will take Him into the embrace of your heart, and you will sing a hymn which will pass throughout the heavens and gladden all the angels and saints.

Articles

The Meeting of the Lord

According to the Law of Moses, all Hebrew parents must bring their first born son on the fortieth day after birth to the Temple to be consecrated to God. It was the custom to bring a sacrifice in thanksgiving to God. The law was established in remembrance of the exodus of the Hebrews from Egypt — freedom from slavery — when the first-born Hebrews were spared from death. In fulfilment of this law, the Mother of God with Joseph brought the infant Jesus to the Temple in Jerusalem and brought for the sacrifice two fledgling doves.

The Meeting of the Lord

On the day of the Meeting of the Lord, an encounter occurred between the Old and New Testaments. Old Testament humanity ­ in the person of the Elder Simeon and the Prophetess Anna ­ saw with it's own eyes, in the Person of the Child Jesus, the realization of all its expectations and the meaning of its own existence. Old Testament humanity, although it was not deprived of Divine Revelation concerning the meaning of life and even had communion with God to a limited extent, all the same, became increasingly more conscious of the limited degree of this communion.

The Meeting of the Lord

The Song of Simeon, the Presentation of Christ, and the Greek Old Testament

Gabe Martini

The Nunc dimittis or Song of Simeon is a recorded response as this old, frail servant of the Lord beholds the incarnate Lord of Glory for the very first time. In this moment, he knew his life was complete; he had fulfilled his purpose. Interestingly enough, there is a significant back-story to this presentation of Christ, and to the elder Simeon’s response.

The Meeting of Our Lord

Archbishop Dmitri (Royster)

God literally entered the world, into time and history. He was physically present in the midst of His people, His creatures whom He loves. Our Lord took on human nature in order to reconcile unto Himself, man who had strayed far from the Source of his life.

The Meeting of the Lord

The Church teaches the Law of God, righteousness and piety, and the gifts of the Holy Spirit are bestowed in the Mystery of Chrismation; but meeting God always requires the exploit of faith ­ the readiness to accept everything that will be pleasing to Him.

Does the Pure One Have Need of Purification?

We see here that the KJV erroneously translates this verse to read "days of her purification". However, a puristic translation of the text would be translated as "days of their purification".

Presentation of Christ in the Temple

An important custom was for the couple to take their first-born son to the Temple. The baby was taken to the Temple forty days after his birth and was dedicated to God. In addition, if the parents were wealthy, they were to bring a lamb and a young pigeon or a turtle dove to be offered as a sacrifice at the Temple. The custom provided that if the parents were poor, they were to offer two pigeons or two turtle doves for the sacrifice.

The Meeting of our Lord and Savior Jesus Christ in the Temple

The Feast of the Meeting of the Lord is among the most ancient feasts of the Christian Church. Despite its early origin, this Feast was not celebrated so splendidly until the sixth century.

Of the Last Judgment

St. Augustine

For that day is properly called the Day of Judgment, because in it there shall be no room left for the ignorant questioning why this wicked person is happy and that righteous man unhappy. In that day true and full happiness shall be the lot of none but the good, while deserved and supreme misery shall be the portion of the wicked, and of them only.

Meatfare Sunday

The next time that you set out to destroy someone’s reputation, break someone’s heart, show indifference and even ignorance toward a person, or maliciously gossip about someone, remember that Christ says that you’re doing exactly the same thing to Him!

On the Second Coming of Christ

St. Ignatius (Brianchaninov)

Mercy will present to Christ also those who were only able to show mercy to themselves, who visited themselves with self-criticism and freed themselves from the poverty, sickness, and prison of sin through repentance. Repentance is impossible for the hardened heart: the heart must be softened, filled with sympathy and mercy toward its catastrophic state of sinfulness.

Fasting and Great Lent

The word “fast” means not eating all or certain foods. As Orthodox Faithful, we can fast completely at certain times of great importance, and especially each time before receiv­ing Holy Communion. Usually, fasting means limiting the number of meals and/or the type of food eaten. The purpose of fasting is to remind us of the Scriptural teaching, “Man does not live by bread alone.” The needs of the body are nothing compared to the needs of the soul. Above all else, we need God, Who provides everything for both the body and the soul. Fasting teaches us to depend on God more fully.

A Lenten Primer. Part 2

Fr. Evan Armatas, John Maddox

So why is it that some would see a need for Great and Holy Lent? We said we were going to talk about the themes and the reasons; I think some of the reasons for Great Lent are in the calendar of events that proceed and mark our time through Great Lent. So let’s step back and take a look.

The Dread Judgment

St. John of Shanghai

A search for compromise will be the characteristic disposition of men. Straightforwardness of confession will vanish. Men will cleverly justify their fall, and an endearing evil will support such a general disposition. Men will grow accustomed to apostasy from the truth and to the sweetness of compromise and sin.

Meatfare Sunday: The Last Judgment

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