St. Auxentius, monk, of Bithynia (ca. 470).
St. Cyril, Equal-to-the-Apostles, teacher of the Slavs (869).
St. Maron, hermit of Cyrrhus (ca. 433). St. Abraham, bishop of Charres in Mesopotamia (5th c.). St. Isaac, recluse of the Kiev Caves (ca. 1090). Translation of the relics of Martyrs Prince Michael and his counselor Theodore, of Chernigov (1578). St. Hilarion the Georgian (the New) of Imereti and Mt. Athos (1864).
New Hieromartyr Onesimus (Pylaev), bishop of Tula (1937).
St. Peter, patriarch of Alexandria (380). Hieromartyr Philemon, bishop of Gaza. New Martyr Nicholas of Corinth (1554). New Monk-martyr Damian of Philotheou and Kissavos, at Larissa (1568). New Martyr George the Tailor, of Mytilene, at Constantinople (1693). St. Raphael, bishop of Brooklyn (1915). St. Ephraim of Katounakia (1998).
Repose of Archimandrite Barsanuphius of Valaam and Morocco (1952), Righteous Barbara (Arkhangelskaya) the Recluse, of Ufa (1966).
Friday.
The Lord scorneth the scorners: but He
giveth grace unto the lowly (Prov. 3:34). Particularly
remember these words when you go to confession. Nothing
like pride binds your tongue to keep it from saying,
“I am a sinner.” Humble yourself before the
Lord, do not spare yourself, do not fear the face of man.
Reveal your shame for it to be washed; show your wounds
for them to be healed; tell of all your unrighteousness
that you be justified. The more merciless you will be with
yourself, the more compassion the Lord will show towards
you, and you will leave with a sweet feeling of
forgiveness. This is that grace of our Lord Jesus Christ,
given from Him to those who humble themselves through
sincere confession of their sins.[1]
[1]
In Russia people traditionally went to confession on
the evening of this first Friday of Great Lent, in
preparation for Holy Communion the next day. See the
footnote for Tuesday of this week.