Martyr Hyacinth of Caesarea in Cappadocia (108).
Second translation of the relics of Hieromartyr Philip, metropolitan of Moscow and all Russia (1652).
Martyrs Diomedes, Eulampius, Asclepiodotus, and Golinduc (2nd c.). Martyrs Mocius and Mark (4th c.). St. Alexander, founder of the Monastery of the Unsleeping Ones, Constantinople (ca. 430). St. Anatolius, patriarch of Constantinople (458). St. Anatolius, recluse, of the Near Caves in Kiev (12th c.) and St. Anatolius (another), recluse, of the Far Caves in Kiev (13th c.). Repose of St. Basil, bishop of Ryazan (1295). Sts. Basil and Constantine, princes of Yaroslavl (13th c.). Sts. John and Longinus of Yarenga, monks of Solovki (1561). Blessed John of Moscow, fool-for-Christ (1589). St. Nicodemus of Khozyuga, monk of Kozhaezersk Monastery (1640). St. Basil, archbishop of Novgorod (1352). Blessed Michael, Herodion, Basil, and Thomas, fools-for-Christ, of Solvychegodsk (17th c.).
New Hieromartyr Anthony (Bystrov), archbishop of Arkhangelsk and Kholmogorsk (1931).
“Milk-Giver” Icon of the Most Holy Theotokos of Hilandar, Mt. Athos.
St. Anatolius, bishop of Laodicea, and his successor, St. Eusebius (3rd c.). St. Germanus, bishop of the Isle of Man and enlightener of Peel, nephew of St. Patrick of Ireland (474). St. Isaiah the Solitary, of Scetis and Palestine (ca. 489). St. Symeon the Stylite (the third), of Cilicia (6th c.). St. George the Godbearer, of the Black Mountain, teacher of St. George of Mt. Athos (1068). St. Joachim, monk, of Notena in Achaia (17th c.). New Monk-martyr Gerasimus the New, of Carpenision, at Constantinople (1812). Martyrs Theodotus and Theodota, martyred with St. Hyacinth at Caesarea in Cappadocia (108).
Repose of Nun Euphrosyne “the Unknown,” of Kolyupanovo (Aleksin) (1855).
Wednesday. [I Cor. 2:9-3:8; Matt. 13:31-36]
The kingdom is like a grain of mustard
seed and leaven. A small grain of mustard seed grows up
into a big bush; leaven penetrates the whole lump of dough
and makes it leavened. Here, on the one hand, is an image
for the Church, which in the beginning consisted only of
the apostles and several other people, then spread and
became most numerous, penetrating all of humanity; on the
other hand, it is an image of the spiritual life revealed
in every person. Its first seed is the intention and
determination to be saved through pleasing God, upon faith
in the Lord and Saviour. This determination, no matter how
firm, is like a tiny dot. In the beginning it embraces
only one’s consciousness and activities; then from
this all of the activity of a spiritual life develops. Its
movement and strength multiply and mature within its own
self, and it begins to penetrate all the powers of the
soul—the mind, will, feelings, then fills them with
itself, makes them leavened according to its spirit, and
penetrates the entire constitution of the human nature,
body, soul, and spirit in which it was engendered.