St. Theophanes the Confessor, of Sigriane (818).
Righteous Phineas, grandson of Aaron (ca. 1500 b.c.). St. Gregory the Dialogist, pope of Rome (604). Sts. Symeon the New Theologian (1021), and his elder, Symeon the Reverent, of the Studion (987).
New Hieromartyr Vladimir (Volkov), archimandrite, of Islavskoe (Moscow) (1938).
Icon of the Most Holy Theotokos “Not-Made-by-Hands” (on the Pillar) at Lydda (1st c.).
Righteous Aaron the High Priest, brother of Prophet Moses the God-seer (ca. 1530 b.c.). St. Cyrus, monk, of Alexandria (6th c.). St. Paul Aurelian, bishop of Leon in Brittany (572). St. Alphege, bishop of Winchester, England (951). St. Nicodemus of Mammola in Calabria (990). Martyr Demetrius the Devoted, king of Georgia (1289). St. Dragutin (monk Theoctistus) of Serbia (1316). St. Cyril, abbot of St. Athanasius Monastery (North Macedonia) (1845).
Repose of Schemamonk Anthony the Gorge-dweller, of Zelenchug Monastery in Kuban (1908).
Wednesday.
The way of life is above to the wise, that he may
depart from hell beneath (Prov. 15:24). It is
well-known to all that hell exists, and that anyone can
end up there as a result of his deeds. But not all
remember this, or live so piously that they are clearly
trying to to avoid hell. They live without thinking about
it, saying, “Maybe… Maybe we somehow will not
end up in hell.” Where is our reason? In earthly
affairs one can somehow get away with “maybe,”
but in such a decisive affair, which, once accomplished,
will abide unto the ages of ages unchanged,
“maybe” reveals lack of reason to the utmost
degree. Do not pride yourself, O Reason, on your
reasonableness, when you do not remember this and do not
suggest to us thoughts of life: how to avoid hell in order
to be saved.