Righteous Job the Long-suffering (ca. 2000-1500 b.c.).
Martyrs Barbarus the Soldier, Bacchus, Callimachus, and Dionysius, in Morea (ca. 362). Martyr Barbarus, a former robber, in Epirus (9th c.). St. Micah, disciple of St. Sergius of Radonezh (1385). St. Job, abbot and wonderworker of Pochaev (1651).
St. Edbert, bishop of Lindisfarne (698). Translation of the relics of St. Sava I of Serbia (1238). Venerable Sinaites of Serbia: Romilus of Ravanica, Romanus of Djunisa, Sisoes of Sinai and Sisojevac, Martyrius of Rukumije, Gregory of Gornjak, Zosimas of Tuman, and Gregory of Sinai (Mt. Athos) (14th c.). St. Seraphim of Mt. Dombos (1602). Translation of the relics of St. Pachomius of Nerekhta (1675). Martyrs Cyria, Caleria [Valeria], and Marcia, of Caesarea in Palestine (304).
Repose of Archbishop Theophylactus (Lopatinsky) of Tver and Kashin, theologian and defender of Orthodoxy (1741), and slaying of Priest John Karastamatis of Santa Cruz (1985).
Tuesday. [Acts 17:19–28; John 12:19–36]
Except a corn of wheat fall into the
ground and die, it abideth alone: but if it die, it
bringeth forth much fruit (John 12:24). And so, if you
want to be fruitful, die. Die in a real way, bearing
always the feeling in your heart that you have already
died. Just as a dead man does not respond to anything
surrounding him, so do the same: if they praise
you—be silent, and if they rebuke you—be
silent, and if you make a profit—be silent; if you
are full—be silent, or hungry—be silent. Be
this way to all external things; inwardly abide in the
place where all the dead abide—in the other life,
before the all-righteous face of God, preparing to hear
the final sentence. You may say, what fruit can come
everything dying? No, nothing will die. Rather, abundant
energy will appear! “I have but one minute
remaining,” you will say to yourself. “Now
will come the verdict; let me hurry to do
something;” and you will do it. And thus continue
every minute.