St. Onuphrius the Great (4th c.).
St. Peter of Mt. Athos (734).
Sts. John, Andrew, Heraclemon, and Theophilus, hermits, of Egypt (4th c.). St. Arsenius, founder of Konevits Monastery (1447). St. Onuphrius, founder of Malsk Monastery (Pskov) (1492). Sts. Onuphrius and Auxentius, monks, of Vologda (15th c.-16th c). St. Stephen of Komel, founder of Ozersk Monastery (Vologda) (1542). Sts. Jonah and Bassian, monks, of Pertoma (Solovki) (1561). First (1650) and second (1909) glorifications of St. Anna, princess of Kashin (Euphrosyne in monasticism). St. Onuphrius, founder of Katrom Monastery (Vologda) (16th c). Uncovering of the relics of St. John of Moscow, fool-for-Christ (1672).
Miracle-working icons of the Theotokos and St. Onuphrius at St. Onuphrius Monastery (Poland). Valaam Icon of the Most Holy Theotokos.
St. Amphianus, bishop and confessor, in Cilicia (ca. 310). St. Olympius, bishop and confessor, in Thrace (4th c.). St. Timothy the Hermit, of Egypt (4th c.). Virgin-martyr Cunera of Rhenen (Neth.) (451). St. Julian of the Dagouta Church in Constantinople. St. John the Soldier, of Egypt (6th c.-7th c.). St. John (Tornicus) of Mt. Athos and Georgia (998). Synaxis of the Saints of St. Onuphrius Monastery at Jablechna (Poland). St. Triphyllius, bishop of Leucosia [Nicosia] on Cyprus (370). St. Nicephorus (Cantacuzene), archdeacon, of Constantinople, who suffered under the Uniates in Marienburg, Galicia (1599).
Repose of Elder Peter of Katounakia, Mt. Athos (1867), and Blessed Hermit Philaretus of Mt. Athos (1961).
Thursday. [Rom. 11:13-24; Matt. 11:27-30]
Come unto Me, all ye that labor and
are heavy laden, and I will give you rest. O divine, O
dear, O sweetest voice of Thine! Let us all follow the
Lord Who calls us! But first we must feel something
difficult and burdensome for us. We must feel that we have
many sins, and that these sins are grave. From this
feeling is born the need to seek relief. Faith will then
show us that our only refuge is in the Lord and Saviour,
and our steps will direct themselves toward Him. A soul
desiring to be saved from sins knows what to say to the
Lord: “Take my heavy, sinful burden from me; and I
will take on Thy easy yoke.” And it happens like
this: the Lord forgives the sins, and the soul begins to
walk in His commandments. The commandments are the yoke,
and sins are the burden. But comparing the two, the soul
finds that the yoke of the commandments is light as a
feather, while the burden of sins is heavy as a mountain.
Let us not fear readily accepting the Lord’s easy
yoke and His light burden. In no other way can we find
rest unto our souls.