ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2026
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Мученники страстотерпцы благоверные князья Борис и Глеб.
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Old Style
July 24
Thursday
New Style
August 6
10th Week after Pentecost. Tone 8.
No fast.

Совершается служба на шестьMartyr Christina of Tyre (ca. 300). Совершается служба с полиелеемHoly Martyrs and Passion-bearers Boris and Gleb of Russia, in holy baptism Romanus and David (1015).

St. Polycarp, archimandrite, of the Kiev Caves (1182). St. George (Konissky), archbishop of Mogilev (1795). St. Pachomius, abbot, near Vologda (1479). St. Bogolep, child schemamonk, of Cherny Yar, near Astrakhan (1654).

New Hiero-confessor John Kalinin, priest, of Olenevka (1951). 17 New Martyrs of Mgarsk Monastery (Poltava): Abbot Ambrose, hieromonks Arcadius, Ioannicius, Jonah, Joseph, Nicanor, Athanasius, Theophan, Serapion, Nicostratus, and Julian, and monks Ioannicius, Herman, Nazarius, Parthenius, Potapius, and Dorymedon (1919).

“Zloti” Icon of the Most Holy Theotokos (Moldova).

St. Declan, bishop of Ardmore (Ireland (5th c.). St. Bernulphus, bishop of Utrecht (Neth.) (1054). St. Hilarion of Tvali, Georgia (1041). New Martyr Theophilus of Zakynthos, at Chios (1635). New Martyr Athanasius of Nicaea, at Constantinople (1670). Serbian New Martyrs of Prebilovci (Herzegovina) (1941).

Repose of Blessed Monk Tikhon of Turukhan in Siberia (1682).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Thursday. [II Cor. 1:1-7; Matt. 21:43-46]

   The chief priests and Pharisees perceived that the Lord was telling parables on their account, that He was opening their eyes so that they would see the truth. But what did they do with this? They thought about how to kill the Lord. If their common sense had not been distorted by their prejudice, then even if they could not believe, as the obviousness of the instruction required, they should at least have thought over carefully whether what the Savior was saying is true. Their prejudice pushed them onto a crooked path, and they then proved to be God-killers. It always has been this way, and it is this way now. The Germans, and our people who have followed after them and become Germanized in their thought, immediately cry out whenever they come across a miracle in the Gospels, “Not true, not true; this didn’t happen and couldn’t happen, this needs to be crossed out.” Is not this the same as killing? Look through all the books of these clever men; in none of them will you find any indication as to why they think this way. Not one of them can say anything against what the Gospel truth proves, and not one cares to comprehend the arguments which soberminded people use to convict their falseness; they only continue insisting that [what is written] could not be, and that is why they do not believe the Gospels. And you cannot do anything with them—they are ready to go against God Himself.

Articles

Martyr Christina of Tyre

By the age of 11 the girl was exceptionally beautiful, and many wanted to marry her. Christina’s father, however, envisioned that his daughter should become a pagan priestess.

Princes Boris and Gleb

Boris and Gleb were the younger and much beloved sons of Grand Prince Vladimir, the ruler of Kievan Rus, who in 988 brought his subjects to the waters of Holy Baptism.

Those Who Were Glorified by Their Deaths

Hieromonk Nikon (Parimanchuk)

Just as Christ trampled down death with His death, so the holy brothers, faithful to their cross, trampled through their passion-bearing upon the law of this world, in which enmity and strife, discord, pride and self-exaltation, obstinacy and stubbornness, and touchiness reign.

Holy Passion Bearers Boris and Gleb: What Gave Rus’ It’s New Faith

Archpriest Andrei Romashko

Such an act—sacrificing oneself for the sake of not participating in fratricidal strife—was incomprehensible to the newly baptized Rus, making the Christian feat of Boris and Gleb even more grand and astonishing.

Translation of the Relics of the Holy Passionbearers Boris and Gleb (in Baptism Roman and David—1072 and 1115)

The holy Passion-Bearers Boris and Gleb were the first Russian saints glorified by the Russian and Byzantine Churches.

Holy Passion-Bearers

Kirill Rozhnov

Thus, both Saint Wenceslas and Saint Boris willingly accepted death, not wishing to raise their hands against their brothers, even though by virtue of their positions they had every opportunity to do so. A true Christian, even a warrior, will not kill out of personal self-defense or vengeance.

Passion-Bearer Gleb, in Holy Baptism David

The Holy Prince Gleb, in Holy Baptism David, was one of the first Russian martyrs called “Passion-Bearers.” He suffered together with his brother Prince Boris (Roman in Holy Baptism).

Venerable Polycarp, Archimandrite of the Kiev Far Caves

After the repose of Igumen Akindynus, the brethren chose Polycarp to succeed him as the Superior of the Lavra.

Saint Ilarion of Tvali (†1041)

Archpriest Zakaria Machitadze

Saint Ilarion of Tvali (Tulashvili) served as abbot of Khakhuli Monastery in southwestern Georgia at the beginning of the 11th century. In his work The Life of Giorgi of the Holy Mountain, Giorgi the Lesser writes that Venerable Ilarion was outstanding in virtue and celebrated for his sermons and ascetic labors.
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