Martyr Conon of Isauria (1st c.).
Translation of the relics of St. Theodore, prince of Smolensk and Yaroslavl, and his children Sts. David and Constantine (1463).
Martyr Onisius of Isauria (1st c.). Martyr Conon the Gardener, of Pamphylia (3rd c.). St. Mark the Faster, of Egypt (5th c.). St. Hesychius the Faster, of Bithynia (ca. 790). Monk-martyr Adrian (1550), founder of Poshekhonye Monastery (Rostov), and his fellow-ascetic St. Leonid (1549). Virgin-martyr Irais (Rhais) of Antinoe in Egypt. Martyr Eulogius of Palestine. Martyr Eulampius of Palestine. Sts. Basil (1249) and Constantine (1257), princes of Yaroslavl.
New Hieromartyrs Theophan (Grafov), hierodeacon of Borisoglebsk Monastery (Vladimir) and Mardarius (Isaev), hieromonk, of Yurievskoe (Yaroslavl) (1938).
St. Theophilus, bishop of Caesarea in Palestine (200). Martyr Archelaus and 152 Martyrs in Egypt (ca. 308). St. Kieran (Ciaran) of Saighir, Munster (5th c.-6th c.). St. Virgil, archbishop of Arles (618). New Martyr John the Bulgarian, at Constantinople (1784). New Hieromartyr Parthenius, bishop of Didymoteichon in Thrace (1805). New Martyr George of Rapsana, at Larissa (1818). St. Nikolai (Velimirovich), bishop of Ochrid and Zhicha, Serbia (1956).
Repose of Metropolitan Cornelius of Novgorod (1698).
Wednesday.
Baptism (kreshenie) in the Russian language sounds
like cross (krest). This is fortunate consonance,
for although the visible action of baptism is submersion,
its essence is a co-crucifixion with Christ on the inner,
spiritual cross. The Apostle Paul says: our old man is
crucified with him in baptism (Rom. 6:6). This is not
some sort of mechanical act, but a moral change, or a
revolution of thoughts, goals, desires, and sympathies.
Before, all of these were stained with self-pleasure; now
all are selflessly dedicated to God, in Christ Jesus, by
the grace of the Holy Spirit. [If you were baptized as an
infant] you will say, “I didn’t understand
that when I was baptized.” Now you understand; set
it in your conscience to carry out the meaning of baptism,
for your baptism is indelible. Even at the judgement its
seal will be visible either for you, or against you.