November 2, 2010
His Eminence pointed to the priorities in relations between the Russian Orthodox Church and the Roman Catholic Church at the time of Vatican II.
‘As you know, East and West made up one Church for the first ten centuries of Christianity in spite of the fact that there were certain differences in theology and liturgical practice. The Church in East and West was united. The developments which took place in the mid-11th century led to a sad division between Christian East and Christian West. Those were events of ecclesio-political nature, but there were also a number of other factors including disagreements on various points in the doctrine and church practice. In the subsequent almost ten centuries of our separate existence, these differences grew considerably and today they are quite substantial in various areas of theology and church life’, he said.
During the second millennium up to the mid-20th century, the key point in relations between Orthodoxy and Catholicism was the notion of heresy, the DECR chairman said and explained, ‘The Orthodox looked at the Catholics as heretics, and the Catholics looked at the Orthodox as heretics. Therefore, any talk on cooperation and the rule of co-existence in a particular territory was out of question’.
A stable improvement in the relations between the two Churches has become visible in the recent years with the election of Pope Benedict XVI in 2005. According to the DECR chairman, there is a need today for dialogue between the Russian and the Roman Catholic Churches for defending Christian values in the secular world. Both the Orthodox and the Catholics seek to defend traditional views on the family, bearing and raising children and to protect the integrity of marriage. They believe abortion to be a sin and euthanasia unacceptable. ‘We should develop this cooperation regardless of successes and failures of the theological dialogue’, Metropolitan Hilarion believes.
