Igumen Michael (Semenov), deputy abbot of Klykovo Monastery, speaks on Matushka’s role in the appearance of the monastery, on the difficulties and victories of the brethren, on the continuity of love, and much else in this candid conversation.
This letter should become a classic of Orthodox writing and witness to the faith that sustained so many and is today being resurrected in so many places. The triumph of the Resurrection so transcends his prison cell it’s a wonder that the walls remained.
When the Church of the Theophany, the last Orthodox church in Vyshny Volochek was shut down, this was the house where the parishioners held secret worship services. When the owners of the house were arrested and all their relatives and friends, stricken by fear, turned their backs on the “children of the enemies of the state”, this house witnessed another act of courage as the children were saved by selfless people who became their guardians.
ew of us can imagine what it was like during the transition period from soviet times into our own times in Russia to begin the herculean task of restoring the desecrated churches. These reminiscences paint a fragment of this picture in describing the life of one true man of God in Moscow, Archpriest Alexei Zotov.
After a number of media, mostly tabloid, picked up a story that President Putin supposedly equated communism with Christianity and Lenin’s embalmed but nevertheless decomposing remains with holy Christian relics, I was hoping to see an article somewhere discussing this sanely in either Russian or in English.
Only a handful of specialists now know about a liturgical rite called “the Furnace Act” practiced in Russia from the sixteenth to eighteenth centuries, and mentioned as early as the tenth century in Byzantium. It was a rite that was celebrated on the great feasts. With this rite also began the forefeast of the Nativity of Christ.
In this article, Vasiliy Shchipkov, who holds a Ph.D. in Philosophy from Moscow State Institute of International Relations, discusses the Christian approach to remembering the terrible time of Soviet repressions vs. a mentality of retribution.
The life of Olga Alexandrovna Romanov, the last Grand Duchess of Russia, was filled with such numerous sorrows as rarely befall a person in a lifetime. But through her kindness, modesty and courage she withstood all the miseries that lay in store for her in the twentieth century.
What is the difference in the understanding of the Church and the Church affiliation between Orthodox and Roman Catholics? For other “Christians”, there is no clear and consistent teaching about it, so we will consider this particular difference, in hopes that the understanding of it will also make the other differences clearer.
In 2017, we mark the centennial anniversary of the tumultuous events that would radically alter the historical course of the Orthodox Church throughout the world, particularly in Russia and North America. The main cataclysmic event that precipitated these changes was the Bolshevik Revolution in Russia in late 1917.
In honor of today's celebration of the centenary of the enthronement of St. Tikhon (Bellavin) as the first occupant of the renewed Russian patriarchal throne, we offer here the speech of Hieromartyr Hilarion (Troitksy), given October 23, 1917 at the Local Council of the Russian Orthodox Church, in which he passionately argued for the restoration of the patriarchate to the Russian Orthodox Church, detailing the history and development of Church administration to make his case.
Since this sensitive soul could not accept the lie of Uniatism, in 1905 and 1906 Alexander visited the Lavras in Kiev and Pochaiev, where he met both the elderly Metropolitan of Kiev, Flavian, and the dynamic Archbishop Antony (Khrapovitsky), who was to play a vital role in Fr. Alexis’ later life.