Constantinople, in aggressively advancing its supremacy in the Orthodox world, is acting inexcusably and brazenly, humiliating its brother bishops and priests from Russia. This policy of open discrimination according to jurisdictional allegiance leads us down a blind alley, the exit from which requires both time and great effort. It imposes upon the Orthodox Church an internal confrontation, divides and weakens Orthodoxy. It is all the sadder that what is happening is not a mistake but the conscious choice of the Phanar.
“I firmly believe that familiarity with Prokudin-Gorsky’s photographs (not just a superficial glance) would be a great help to all who want to get to know Russia at least a little better and more sincerely—better than television, blogs, and newspapers. Bear in mind that nostalgia for the “good old days” should motivate us to work for the good of Russia and pray for it instead of plunging us into deep despondency.”
The faithful shared their stories of the miracles of Sts. Sergius of Radonezh and Seraphim of Sarov in their lives that were wrought through their powerful intersession and prayers, and how they have experienced peace and comfort in their lives, the sick have recovered from illnesses, and the jobless have found jobs.
On July 1998, a significant event for our Church took place which was the re-gathering of the Holy Synod after the long atheistic darkness. The enthronement of His Eminence Ignat, the ordination and enthronement of His Eminence Joan as well as the ordination of Bishop Kozma completed the whole process of the canonical revival of the Orthodox Autocephalous Church of Albania which started on 24 June 1992
This year as we entered the Apostle’s Fast, during which we honor and commemorate the work and sacrifice of Christ’s Disciples, our own Apostles began their journey to spread the love of Christ across the globe, following the instructions of the Lord and the example of the first Twelve who spread the Word throughout the Lands.
From the point of view of consistency within the Tradition through the ages, it's inconceivable that the Orthodox Church as a whole would ever endorse sodomy – or any other form of same-sex sexual activity – as an acceptable practice, as something consistent with the quest for holiness and purity in spirit, soul, and body which her members have always preached and endeavored to practice.