From the point of view of consistency within the Tradition through the ages, it's inconceivable that the Orthodox Church as a whole would ever endorse sodomy – or any other form of same-sex sexual activity – as an acceptable practice, as something consistent with the quest for holiness and purity in spirit, soul, and body which her members have always preached and endeavored to practice.
Whatever the external factors might have been that could have played a role in the collapse of Catholicism (modern attitudes, social pressure, etc.), the internal factors are what appear to be decisive according to the author of this book.
At its session on May 25 at the Holy Dormition-Kiev Caves Lavra, the Holy Synod of the Ukrainian Orthodox Church adopted an address to the bishops, clergy, monastics, and laity regarding the initiative for “providing a tomos of autocephaly to the Orthodox Church in Ukraine.”
Is there today a commonly accepted procedure for granting church independence – autocephaly and what does canon law say about this mechanism? – a detailed explanation given by the vice-chairman of the Moscow Patriarchate department for external church relations, Archpriest Nikolay Balashov.
We talked with Michael Khasminsky, Director of the Center for Crisis Psychology at the Patriarchal Church of the Resurrection of Christ in Moscow, on why fake news about the Church are in high demand among some mass media.
“Don’t worry,” his confessor comforted him. “Do this: at your ordination, when the bishop places his hand on your head with the prayer invoking the Holy Spirit—at that moment ask God for everything you want that is spiritual and beneficial; and believe that it will all come true. Don’t doubt it".
You wouldn’t suspect that the jovial Orthodox priest who carries the gold chalise with such reverence from behind the iconostasis of “Mother of Unexpected Joy” church was once a drug dealing, rambling hippie and coffee-house owner with his own underground band.
On November 16, 2017 the self-proclaimed “Patriarch” Philaret (Denisenko) of Kiev and all Rus’-Ukraine wrote a letter of reconciliation and restoration of communion to the Russian Orthodox Church (ROC). But two weeks later he denied any apologies or formal unity with the ROC. So why then did he write that ambiguous letter?