For some reason, the words of St. Paisios the Athonite and the Holy Hierarch Luke (Voino-Yasenetsky) sound more convincing. One was uneducated in worldly terms but acquired the Holy Spirit and therefore also the gift of insight; the other was the greatest of scientists who thoroughly knew the human body. And they both speak as one about the falsity of the theory of evolution.
For Kireyevsky, the idea of the integrity of spiritual life was central to philosophy. It is precisely “integral thinking” that allows the individual and society to avoid the false choice between ignorance, which leads to “inclination of the mind and heart away from true convictions,” and logical thinking, which is capable of drawing a person away from all that is important in this world.
The greatest proof, however, that ecumenism and phyletism are possessed of the “spirit of antichrist” lies in their fruits. They work against the salvation of the world because they make the Church into the world, “thenceforth good for nothing, but to be cast out, and to be trodden under foot of men” (Mat. 5:13).
Secondly we should beware of the temptation to conform to all the current canons of political correctness. It is true that many if not most in the Jewish community find offensive the classic Christian assertion that “the Jews killed Christ”, and some have gone to the lengths of denying any Jewish responsibility at all and putting the entire responsibility for His death on the Romans. It is also true that the statement, “the Jews killed Christ” is so general as to be unhelpful.
We honor all the righteous of the Old Testament, including those who became the Savior’s ancestors according to the flesh, because these people burned like candles of God in the darkness of paganism, and lived in the hope of the coming of the Messiah and mankind’s deliverance from slavery to the devil, sin, and death.
What is the difference in the understanding of the Church and the Church affiliation between Orthodox and Roman Catholics? For other “Christians”, there is no clear and consistent teaching about it, so we will consider this particular difference, in hopes that the understanding of it will also make the other differences clearer.
Wisdom is as an essential element of our Scriptures and Tradition as is any set of rules or rubrics that have been offered to the faithful. And yet, Wisdom is often given a secondary place in the pedagogy of the Church as many in leadership roles prefer to lay down the law of God rather than to wrestle with Wisdom.
The worship of the Orthodox Church is closely connected with the sacred history of the Old and New Testaments. It as if illustrates this history from the very beginning, symbolically and spiritually, deeply connected with it.