Will the Georgian Orthodox Church Recognize Patriarch Bartholomew’s Primacy in the Orthodox World?

Photo: pravoslavie.ru Photo: pravoslavie.ru     

The Synod of the Georgian Orthodox Church is about to convene within the next few days. A group of hierarchs allegedly led by Metropolitan Daniel of Chiatura and Sachkhere is up to discuss the recognition of the Orthodox Church of Ukraine (OCU), which was established in Kiev in December 2018, and received autocephalous status from the Ecumenical Patriarch.

Constantinople is especially interested in the recognition of the OCU. If recognized, “Metropolitan” Epiphany and his organization can augment the Ecumenical Patriarchate’s power in the Orthodox world, weaken the Moscow Patriarchate’s influence and allow the Patriarch of Constantinople to make decisions on extremely important matters for Orthodoxy by sole authority.

Local Churches are in doubt: Despite pressure, none of them has recognized the OCU yet. How could autocephaly have been granted to the Ukrainian Church if it still lacks unity, and some parishes seize the churches of other parishes? Why was autocephaly granted solely by Patriarch Bartholomew, without any discussion with the other Local Churches, in total disregard of the existing canonical Ukrainian Orthodox Church? Why there was so much haste with the Tomos, why did it happen shortly before the electoral campaign of Ukraine’s former president Poroshenko? Could Ukrainian autocephaly cause a schism in the Orthodox world? These and other questions were addressed to Constantinople delegations by Local Churches before and after the OCU was established.

Some Local Churches have opposed Patriarch Bartholomew’s policy—including the Patriarchate of Antioch, which once granted autocephaly to the Georgian Orthodox Church; and the Patriarchate of Serbia, which claimed that the OCU hierarchy has no canonical succession. Archbishop Chrysostomos of Cyprus and Archbishop Anastasios of Albania asked Patriarch Bartholomew to convene a Synaxis of Primates but he firmly refused.

The OCU’s future is uncertain; the relations between the groups that formed it are unstable. Even now there is a conflict between Philaret Denisenko, the “honorary patriarch” of the OCU, and its formal head Epiphany. This conflict undermines the OCU’s unity and can lead to its breakup in the nearest future.

If the Georgian Orthodox Church recognizes the OCU, it won’t be able to independently deal with its own issues. Abkhazians have already asked to be allowed to join the Ecumenical Patriarchate and receive the status of autonomy. Metropolitan Emmanuel of France once hinted to the Catholicos-Patriarch of Georgia at the fact that the Abkhazian plea could receive a positive answer if the Georgian Church doesn’t support Constantinople. But now Constantinople pretends to have the right to grant autocephaly anywhere across the world. If we recognize the OCU, we will let Constantinople into the canonical territory of the Georgian Church.

During the previous meeting of Constantinople hierarchs with Ilia II in Tbilisi, one of the Ecumenical Patriarchate’s representatives, Metropolitan Amphilochios of Adrianopolis, is said to have begun his speech with the words: “There is an opinion that the Orthodox Church is led by Jesus Christ. But in fact the Church is led by the Ecumenical Patriarch.” The Catholicos-Patriarch seems to disagree with this statement. Those Orthodox hierarchs who are famous for their spiritual experience and the purity of their edifying life disagree with that also, for example, Archbishop Anastasios of Albania, who restored his Church after communist repressions and who is already considered to be saint by many Greeks.

The Orthodox Church has never followed after the Roman Catholics. But those of spiritual clarity understand that the Orthodox Church is facing a new large-scale threat, and the Ukrainian issue is only a part of it.

Tamara Lomidze is a journalist belonging to the Georgian Orthodox Church.

Tamara Lomidze

6/1/2019

See also
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Comments
Chrysostom6/3/2019 8:15 pm
It is important to reiterate how dangerous the EP's stance in recognising these schismatics and non-Orthodox is. Nonetheless, we should remain manful. Christ does not need weak people who despair at the first sign of trouble: He wants warriors. Our Church is built upon the blood of spiritual warriors--not protestors, not merciless babushkas and their misguided spiritual fathers, who believe our struggle consists of fasting and long services without repentance and true prayer, and not boring theologians, who just write and talk--but warriors of prayer, love and self reproach, who move mountains with their faith. May God grant that at least some of these men of the Georgian Synod be like this!
Gary Cox6/3/2019 3:21 am
I sincerely hope that all Orthodox Churches stand firm against Constantinople's belief that the EP is the absolute ruler of all Christians. This is hard on our Patriarchs. Whatever decision they come to there will in all likelihood be a split. At this time it is none of their fault. If they cave in to Constantinople then they will have their part in having unity without truth. They are under a tremendous amount of pressure. Keep the prayers going for GOD to give them strength to do the right thing. Gary Cox
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