St. Thomas of Mt. Maleon (10th c.). St. Acacius, who is mentioned in The Ladder (6th c.).
St. Eudocia, in monasticism Euphrosyne, grand duchess of Moscow (1407). Martyrs Peregrinus, Lucian, Pompeius, Hesychius, Pappias, Saturninus, and Germanus, of Dyrrachium in Macedonia (2nd c.). Hieromartyr Evangelus, bishop of Tomis in Moesia (ca. 284-305). Martyr Cyriaca (Dominica, or Nedelja) of Nicomedia (305-311).
St. Pantaenus the Confessor, of Alexandria (203). St. Hedda, bishop of the West Saxons (705). St. Willibald, bishop of Eichstatt, Anglo-Saxon missionary to the Germans (781-787). St. Maelruain of Tallaght (Ireland) (787).
Repose of Archimandrite Paisius (Tanasijevic) of the St. Prochorus of Pchinja Monastery, Serbia (2003).
But for the indifference to the tsar in the hearts of our ancestors 100 years ago, the Royal Family would not have been martyred. But for the indifference to the holy emperor in the hearts of our contemporaries today, the poisonous movie “Mathilde” would not have been released.
The author recalled the famine of 1839-1841, when no peasants from the neighboring village that belonged to another landowner went hungry. “Almost all the local lords of manors preferred to suffer privations and felt it their duty to provide for their own peasants."
If you look at the map, you see that Lake Kubenskoye is rather small, but it turns out that it is seventy kilometers long! And just imagine: there is a tiny islet in the middle of the lake, and there is a monastery on the islet, and the Divine Liturgy is being celebrated in it! Peace and quiet, light, waves, a “thoughtful” cat is roaming about, campfire, while you are praying!
To our surprise, we began to notice that into Sretensky Monastery, the gates of which are not marked by any signs in foreign languages, scores of fans have been coming from other countries. We decided to get acquainted with some of them and ask them about their impressions of Russia and Russians, what cities they visited, about our culture and mentality.
The same God who worked in such outrageous ways through St. John and his parents continues to operate in our lives, our church, and our world. And He calls each of us to do what Zacharias originally failed to do: to believe and obey that salvation and blessing really are for us, that we have a unique role to play in how the Lord redeems and heals His good creation, here and now, today, in our generation.