An article from the latest issue of the Greek Orthodox gazette “Orthodox Tipos.” The author, Demetrios Anagnostou, is a well-known theologian and publicist.
The practice of Church Tradition in the fight with heresies and schismatics that threaten the unity of the Church is never just protest and a canonical fight with cunning theories and schismatic (anti-canonical) actions, but at the same time, the condemnation of those Church actors who support them and act accordingly. [Note: Of course, today, after an entire century of ecumenist propaganda beginning with the release of the infamous Patriarchal encyclical of the Patriarchate of Constantinople in 1920 “To the Churches of Christ Everywhere” (where heretical communities are first called the “Church of Christ”!), which is considered the charter for ecumenism, led by the Ecumenical Patriarch, we have reached the point where for us “conciliarity” and “pan-Orthodox” have imposed the abolition of the terms “heresy” and “heretics” in the Church-Synodal lexicon, whereby any document condemning delusions and confirming the existence of other churches beyond the bounds of the Orthodox Church are considered unnecessary! (see the decisions of the Crete “Council”)].
It is significant that in Church history it often happens that corresponding heresies and schisms are fixed under a name not only from the content of the relevant theories (for example: Monophysites, Theopaschites, iconoclasts, papists, etc.), but also from the names of their inspirers, leaders, and creators (for example: Arianism, Nestorianism, Paulicians, etc.).
In the twentieth century, for the first time in Church history, this traditional practice was successfully artificially neutralized in respect to the emergence and development of the modern heresy of ecumenism, which, according to the great Serbian dogmatician St. Justin (Popović), is a pan-heresy. It happened and continues to happen mainly because this heresy (undeclared, despite the obviousness of it) is still allowed (if not protected) by the majority of the Local Orthodox Churches. Moreover, it’s connected with the fact that in several cases, the bearers and supporters of this particular heresy are themselves the heads of the Local Orthodox Churches.
The most significant of these cases and the most serious and dangerous precedent is the example of Patriarch Bartholomew of Constantinople, who is not only a bearer of the modern pan-heresy, but also its leader, main patron, and guide. This is not a subjective assessment and not a private opinion, but a common conviction that is proven and unconditionally confirmed on the basis of the official and public actions, statements, and texts of this patriarch—the primate of the once glorious and Orthodox See of Constantinople.
Thanks to his office, Patriarch Bartholomew has managed to remain untouchable for a long time, avoiding canonical confrontation and accusations, although he often provokes the feelings of all the Orthodox faithful (pastors and flocks) by his clearly anti-Orthodox and anti-canonical actions and purely heretical beliefs.
He is himself (according to his own statement) a faithful continuer of the line of his predecessor—the Mason, Patriarch Athenagoras, who was dedicated to syncretism and pan-religion. This line is treasonous to Orthodoxy. Day by day it becomes clearer and more obvious that Patriarch Bartholomew is striving for the proclamation of and his actual appointment as the second (Eastern) Pope, and for the transformation of the Patriarchate of Constantinople into a super-Patriarchate recognized on the international political and Church level—the new Eastern Vatican (of course, in the worst case scenario)!
Recently, this open leader and defender of the Church-fighting pan-heresy of ecumenism, after the traumatic (for him) experience of attempting to subjugate world Orthodoxy by the sadly infamous “Holy and Great Council” organized by him and convened two years ago on Crete, chose a “new way” for the spreading and strengthening of his power, and, accordingly, his theories about an “Eastern Pope.”
Bartholomew now follows the tried and tested method of “divide and conquer” (including causing a schism in the body of the Church), such that he himself and his plans are weakened in the short term but in the long term undermine the power and influence of those who dared to hamper the realization of his great dream, the convening of the first Ecumenical (ecumenistic) Council, the purpose of which was to synodically legitimize the pan-heresy of ecumenism in a pan-Orthodox fashion.
In particular, Ecumenical Patriarch Bartholomew, known for his vindictive character (as the Greek Church has learned from bitter experience), has carried out his plan for an indirect schism in the flock and the ecclesiastical (jurisdictional) dissection of his Church “opponents”—those who oppose his ambitions to become a super-Patriarch and to make the Patriarchate of Constantinople the Eastern “Vatican.” These opponents, besides the Moscow Patriarchate, are the ancient Antiochian and Serbian Patriarchates.
For the sake of his own interests and in connection with his obligations and service to the well-known political superpower (the U.S.), the ambitious Patriarch could (as we will probably see in the near future) “lead” two more dioceses of other Patriarchates (after Ukraine) to “autocephaly” and turn them into Phanar satellites.
Here we are talking about Montenegro (a metropolia of the Serbian Patriarchate) and the dioceses beyond the borders of Syria (in neighboring states), which belong to the jurisdiction of the Antiochian Patriarchate! After the political events connected with the so-called “Macedonian” issue, the candidate for “victim” in the Phanariot’s plans is also the so-called “Macedonian Church” (canonically referred to as the Ohrid Archdiocese), which is also the canonical territory of the Serbian Patriarchate and has for many years been in a state of schism, isolated and not recognized by the Orthodox world.
Positioning himself as a faithful keeper and scrupulous defender of the historical rights of the Patriarchate of Constantinople (as he fancies himself), he completely ignores the rights of the rest of his brothers, and is prepared, putting on the guise of defender of the autonomy and fighter for the independence of Local Church administration and structures, to miraculously restore schismatics, to unconditionally recognize them, and to sow ecclesiastical controversies and schisms (clearly violating Orthodox ecclesiology and introducing, despite his own assurance to the contrary, ethnic and secular-state criteria in the sphere of Church decisions).
In view of the above, given the “tomos of autocephaly” recently presented to the schismatic formation of the new “church” of Ukraine (circumventing the one and only canonical Orthodox Church that exists there, against the will of the Moscow Patriarchate, which has canonical authority there), the thesis that Patriarch Bartholomew has become a real threat to the Orthodox East is confirmed.
We should not forget that this threat continues to corrode Orthodoxy and undercut the unity of the Orthodox Church, and it ultimately serves to prepare the majority to recognize the pseudo-council of Crete, which is the completion of a fruitless theological dialogue with papists and the restoration of full communion with those who have from of old deliberately fought against our faith and our family!
This threat, aimed directly at the Orthodox faith and the unity of the Eastern Orthodox Church, should be canonically neutralized as quickly as possible by Orthodox hierarchs around the world located in the lands of those who preserve the right faith, esteeming themselves as pastors of the Church, who have vowed to pass on the inviolable covenants and to observe the sacred rules and statutes of the holy Orthodox Church of Christ. May God grant it!