We Are Responsible For the Paralyzed

Homily on the Sunday of the Paralytic

Photo: stern.de Photo: stern.de     

In the Name of the Father, the Son and the Holy Spirit.

How tragic today’s story of the life of Christ is. A man had been paralyzed for years. He had lain at a short distance from healing, but he himself had no strength to merge into the waters of ablution. And no onno one in the course of all these years - had had compassion on him.

The ones rushed to be the first in order to be healed. Others who were attached to them by love, by friendship, helped them to be healed. But no one cast a glance at this man, who for years had longed for healing and was not in himself able to find strength to become whole.

If only one person had been there, if only one heart had responded with compassion, this man might have been whole years and years earlier. As no one, not one person, had compassion on him; all that was left to him—and I say all that was left to him with a sense of horror—was the direct intervention of God.

We are surrounded by people who are in need. It is not only people who are physically paralyzed who need help. There are so many people who are paralyzed in themselves, and need to meet someone who would help them. Paralyzed in themselves are those who are terrified of life, because life has been an object of terror for them since they were born: insensitive parents, heartless, brutal surroundings. How many are those who hoped, when they were still small, that there would be something for them in life. But no. There wasn’t. There was no compassion. There was no friendliness. There was nothing. And when they tried to receive comfort and support, they did not receive it. Whenever they thought they could do something they were told, “Don’t try. Don’t you understand that you are incapable of this?” And they felt lower and lower.

How many were unable to fulfill their lives because they were physically ill, and not sufficiently strong… But did they find someone to give them a supporting hand? Did they find anyone who felt so deeply for them and about them that they went out of their way to help? And how many are there who are terrified of life, lived in circumstances of fear, of violence, of brutality… But all this could not have taken them if there had been someone who would have stood by them and not abandoned them.

So we are surrounded, all of us, by people who are in the situation of this paralytic man. If we think of ourselves we will see that many among us are paralyzed, incapable of fulfilling all their aspirations; incapable of being what they longed for, incapable of serving others the way their heart speaks; incapable of doing anything they longed for because fear and brokenness has come into them.

And all of us, all of us are responsible for each of them. We are responsible, mutually, for one another—because when we look right and left at the people who stand by us, what do we know about them? Do we know how broken they are? How much pain there is in their hearts? How much agony there has been in their lives? How many broken hopes, how much fear and rejection and contempt that has made them contemptuous of themselves and unable even to respect themselves—not to speak of having the courage of making a move towards wholeness, that wholeness of which the Gospel speaks in this passage and in so many other places?

Let us reflect on this. Let us look at each other and ask ourselves, “How much frailty is there in him or her? How much pain has accumulated in his or her heart? How much fear of life—but life expressed by my neighbor, the people on whom I should be able to count for life—has come in to my existence?

Let us look at one another with understanding, with attention. Christ is there. He can heal; yes. But we will be answerable for each other, because there are so many ways in which we should be the eyes of Christ who sees the needs, the ears of Christ who hears the cry, the hands of Christ who supports and heals or makes it possible for the person to be healed.

Let us look at this parable of the paralytic with new eyes; not thinking of this poor man two thousand years ago who was so lucky that Christ happened to be near him and in the end did what every neighbor should have done. Let us look at each other and have compassion, active compassion, insight, and love if we can. And then this parable will not have been spoken or this event will not have been related to us in vain. Amen.


Rdr Andreas Moran5/26/2019 12:21 pm
contd: I am not clear why you consider me a 'naysayer', contrarian by nature' (since you do not know me), and clearly Anthony's assertion - it was not an argument - was not 'well-founded'. The author of the article (who reposed in 2003 - I was present at the last Divine Liturgy he served) tells 'all of us' to be compassionate and loving: the article is not aimed only at westerners. To make ad hominem remarks about a person unknown to you and to judge people by the 'tens of millions' baselessly and without evidence or argument is not the sort of comment we should expect in a site such as this. I'm sure you are right, though, that I never contributed anything of worth or value to this world.
Rdr. Andreas Moran5/26/2019 6:56 am
Dear Vladimiroslav Zhivanimnisovich,
I am sorry you found it necessary to comment as you did. I was not commenting at all on Metropolitan Anthony's article but was responding to the comment posted by Anthony. Anthony was inferring that western people are uncaring about suffering in the world from a remark by an English policewoman, and that clearly is logically untenable. I sought only to refute Anthony's assertion by pointing out the simple fact that British people are very generous when called upon to help their own people and the victims of disasters in the world - nothing more. To infer from this that I am following 'political correctness' (which I abhor) is a non sequitur. I am not clea
Владимирослав Живанимьнисович5/25/2019 4:34 pm
Metropolitan Anthony is totally on the mark here, both with his article as well as his subsequent comment(s). As for 'Andreas Moran', there are countless tens of millions like him in our world. They are professional naysayers. Being contrarian-by-nature, they love nothing more than throwing a wrench in the spokes of a well-founded argument or observation. They contribute nothing of worth or value to this world except the disease of Political Correctness. The fact is, whether anyone likes it or not, Father Anthony's assessment of the West is spot-on accurate. If someone doesn't like it, too bad; their opinions don't matter. The Truth is the Truth irrespective of whether they like it or not.
Rdr Andreas Moran5/20/2019 9:39 pm
Anthony, it is not right to judge a whole section of humanity in that way. There are many western people who care deeply about the suffering in the world. In an appeal last year for money to help children, the British people gave £50 million. For the earthquake disaster in Haiti in 2010, British people gave £107 million.
Anthony5/19/2019 12:08 pm
Hello! I trust this day finds you really well? This artikel brought to mind an encounter I had with an engleza, a police woman by trade. She was telling me that she worked as a detektive and often had to visit the morgue for koroners inquests. Some of the deceased were in a less than whole state. I asked her if the sight bothered her at all. Her caustic answer. ''Oh no, it's fascinating. As long as me and my family are okay, that's all that matters.'' And I marvelled at this lover of freedom and democracy, equality and human rights. I think the engleza's response sums up most of humankind, or at least westernkind. As long as I am okay - stuff the world. No matter how much others suffer.
Here you can leave your comment on the present article, not exceeding 4000 characters. All comments will be read by the editors of OrthoChristian.Com.
Enter through FaceBook
Your name:
Your e-mail:
Enter the digits, seen on picture:

Characters remaining: 4000

to our mailing list

* indicates required