Upcoming pilgrimage of Ukrainian schismatics to Greece reportedly causes unrest in Greek Church

Athens, November 7, 2019

Holy Trinity-St. Netkarios Monastery on the island of Aegina. Photo: grekomania.ru Holy Trinity-St. Netkarios Monastery on the island of Aegina. Photo: grekomania.ru     

The pilgrimage of the schismatic “Orthodox Church of Ukraine” to holy sites in Greece, planned for November 9 to 15, has reportedly caused a great stir among the hierarchs of the Greek Church who are afraid to further promote the schism in the Orthodox world.

While it recently became known that Archbishop Ieronymos of Athens officially recognized the OCU and its primate Epiphany Dumenko, following on the decision of the Greek Bishops’ Council on October 12, the fact that the OCU immediately planned a pilgrimage, billed as the “first great pilgrimage to Greece after the recognition of our Orthodox Church of Ukraine by the Greek Orthodox Church,” and furthermore, that it is to be headed by Simeon Shostasky and Alexander Drabinko, the two bishops who willingly left the canonical Ukrainian Church to unite themselves with the schismatics, has proven to be too provocative.

As the Union of Orthodox Journalists learned from its own sources within the Greek Church, the announced pilgrimage has caused extreme concern and even indignation among the Greek hierarchs, who were not ready “to take responsibility for the consequences of the recognition of the autocephaly of the OCU by the hierarchs of the Greek Church on October 12.”

“In the Archdiocese of Athens, there are many voices against recognition, albeit belated, but at least now they have understood and it is clear that they are not ready to take on all the burden and responsibility for schism, which is very quickly reaching the Greek clergy and believers who oppose it,” the source said.

According to the source, Metropolitan Ephraim of Hydra, Spetses, and Aegina was one of the first to oppose the intentions of the schismatic bishops and pilgrims to service in the holy places in Greece. According to the program, the schismatics intend to serve in Holy Trinity-St. Nektarios Monastery on the island of Aegina, where the great saint’s relics are housed, on his feast day, though Met. Ephraim reportedly informally contacted the OCU representatives to ask them not to serve in the monastery.

“This position of the Metropolitan is due to the fact that among the clergy of his metropolis there is an extremely ambiguous attitude towards the OCU, and he feels responsible for a possible schism,” the source stressed. “He wants the Monastery of St. Nektarios to remain accessible to all Orthodox, which may be hindered by concelebration with representatives of the OCU.”

However, Romfea reports today that Met. Ephraim did not tell anyone that the schismatic bishops have asked to serve in the monastery.

Recall that the Holy Synod of the Russian Church responded to the Greek Bishops’ Council of October 12 with the announcement that it would maintain communion only with those Greek hierarchs who remain firm in their Orthodox confession of faith against the schismatics, and that it could not bless pilgrims to visit the dioceses of hierarchs who support the schismatics. An initial list of 6 such dioceses was recently published.

It has also become known that the local faithful intend to prevent the entry of the schismatics into the Church of St. Andrew in Patras.

An open letter and petition against recognizing the OCU circulated before the Bishops’ Council, gathering thousands of signatures from faithful Greek clergy and laymen.

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11/7/2019

See also
Ukrainian Apostate bishops Shostasky and Drabinko leading pilgrimage to holy sites of Greece Ukrainian Apostate bishops Shostasky and Drabinko leading pilgrimage to holy sites of Greece Ukrainian Apostate bishops Shostasky and Drabinko leading pilgrimage to holy sites of Greece Ukrainian Apostate bishops Shostasky and Drabinko leading pilgrimage to holy sites of Greece
Following upon the news that Archbishop Ieronymos of Athens and All Greece has officially recognized the schismatic “Orthodox Church of Ukraine” and its primate, Epiphany Dumenko, the Tabor Pilgrimage Center of the Pereyaslav-Vyshneve Diocese and the Pilgrimage Department of the Vinnitsa-Bar Diocese of the OCU have announced a week-long pilgrimage to the holy sites of central Greece.
Russian Holy Synod: We will stop commemorating Greek primate if he begins to commemorate or recognize schismatics Russian Holy Synod: We will stop commemorating Greek primate if he begins to commemorate or recognize schismatics Russian Holy Synod: We will stop commemorating Greek primate if he begins to commemorate or recognize schismatics Russian Holy Synod: We will stop commemorating Greek primate if he begins to commemorate or recognize schismatics
The hierarchs also “cease prayerful and Eucharistic communication with those bishops of the Greek Church who have entered or will enter into such communication with representatives of the Ukrainian non-canonical schismatic communities.”
On the Abuse of the Sacred Institution of Autocephaly. An Open Letter from Greek Clergy and Laity on the Ukrainian Issue On the Abuse of the Sacred Institution of Autocephaly. An Open Letter from Greek Clergy and Laity on the Ukrainian Issue On the Abuse of the Sacred Institution of Autocephaly. An Open Letter from Greek Clergy and Laity on the Ukrainian Issue On the Abuse of the Sacred Institution of Autocephaly
An Open Letter from Greek Clergy and Laity on the Ukrainian Issue
Why, then, does the Church of Greece alone first take on such a decision Herself, contradicting the ecclesiastical consciousness of all the Local Churches in order to satisfy the Phanar’s erroneous and failed choices? Why should she scandalize the souls of the millions of Ukrainian Orthodox faithful who contend with deprivation and persecution and remain faithful to their ecclesiastical tradition?
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