Greek schismatic parish rejoins canonical Archdiocese of Australia

Wollongong, Australia, November 13, 2020

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A schismatic Greek Orthodox parish in New South Wales has rejoined the canonical Greek Orthodox Archdiocese of Australia.

By an overwhelming majority of 85%, the members of the Church of St. Nektarios in Wollongong voted on Sunday, November 8, to come out of isolation, reports Neos Kosmos.

The parish was established in 1964, but later went into schism. It was associated for a time with the “Holy Orthodox Metropolis of Australia & Oceania,” which was formed by churches that fell into disagreement with the Greek Archdiocese of Australia.

The church has also been served in the past by a Fr. Savas Pizanias, who was ordained by the schismatic “Metropolitan” Christopher of New England of the Former Exarchate of the Patriarchate of Alexandria, a jurisdiction that was in communion with Philaret Denisenko’s “Kiev Patriarchate.”

A representative of the parish informed OrthoChristian that most recently, the parish was independent. While the majority of the community desired to rejoin the Archdiocese, there is a vocal minority. A few days before the vote, the parish warned on its Facebook page of people “who are releasing misinformation and undertaking scare tactics to make people stay away or not vote on Sunday.”

Commenting on the parish’s decision, Archbishop Makarios of Australia said: “We are not here to judge or condemn the mistakes of the past, but we are here to correct them and not to repeat them. We must all move forward together, loved and united. The embrace of the Archdiocese is and always will be open to all who desire it.”

Bishop Emilianos of Meloa, the Chancellor of the Archdiocese, recalls that when the community expressed its willingness to rejoin the Archdiocese and the Patriarchate of Constantinople, Abp. Makarios went to visit them and discuss the issue.

“By the grace of God and the intercession of St. Nektarios, this dialogue culminated in the decision of November 8, taken by the Extraordinary General Assembly of the Community of St. Nektarios, with an overwhelming majority in favor of the Archdiocese,” Bp. Emilianos explained.

The church will soon receive a permanent priest and work is underway to fully integrate it both spiritually and organizationally into the Archdiocese.

“The fact that the Community of St. Nektarios has become part of the recognized Orthodox Church of Australia is an act that shows the greatness and responsibility of its members. The members freely decided to live, from now on, the truth of Orthodoxy and to acquire proper and true priests. After all, this is a responsibility that we all have towards the next generations and especially the young children,” Bp Emilianos commented.

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11/13/2020

Comments
Jesse11/16/2020 10:00 pm
Raphael, my overall stance could be wrong, and I could stand to brush up on my history surrounding St. Maximus, but I don't think the situations are analogous. St. Maximus did not break from everyone, whereas this parish was in communion with literally no one. By rejoining Constantinople, they now have the ability to also commune in every Local Church except the Russian. Before they had no access to the holy Eucharist at all, unless we acknowledge the existence of true Sacraments in schism. But I think what's inconsistent is to justify one schism while denouncing another.
Raphael11/15/2020 11:59 pm
Dear Jesse, I have a lot of respect for you, but I kindly ask that you please take a careful and hard look at your position (and orthochristian's position) regarding the Greek new calendar Archdiocese. It truly makes no sense to claim that they are canonical merely because we live in an age of fear and corruption, and none of the local churches are willing to hold a council and condemn them for their countless acts of lawlessness and "un-canonical" behavior. St. Maximos the confessor did not wait for a council to break communion with Constantinople after their heretical compromise in the area of Christology, which lead to their false communion with the Monophysites, but IMMEDIATELY broke communion, went to Rome, expressed his concern to St. Pope Martin, which lead to a council and the subsequent condemnation of Constantinople. With all due respect, neither you or I can get to decide where the Church is, and EVEN if Constantinople has yet to be excommunicated, they are still acting as enemies of the Orthodox Church and NOT part of Her.The Holy Fathers and the previous seven ecumenical councils have already condemned Istanbul's phanar for her actions, and we do not need to wait for the fearful hierarchy to act. You and I both know that they (Romania, Bulgaria, Serbia, Cyprus, Athens and ANTIOCH!!!) will NEVER go against the CIA and the USA, so what are you talking about? Russia is simply afraid of being isolated from the "world", but many agree that if Alexei were at the helms of the Moscow Patriarchate this would NEVER have happened! Kyrill wants to be loved by the world and its worldly leaders, and this is the biggest problem in the Church today. Please stop with the nonsense! You are only enabling Istanbul's patriarch's false and heretical understanding of "them"selves! Please be serious, honest and logical!
Jesse11/14/2020 1:50 pm
Dionysius, while, of course, Constantinple has massive problems and is anti-canonically in communion with schismatics (as you well know), at the same time, they have not yet been condemned for it, and no one, not even the Russian Church has spoken of them as being outside of the Church or being graceless. As for this parish, I think it's better to be in the Church with massive problems than to be outside of the Church.
Dionysius Redington11/13/2020 8:47 pm
So: they've gone from being in communion with Philaret to being in communion with Epiphanius, and this makes them canonical?
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