Athens, October 25, 2022
Archbishop Ieronymos of Athens, the President of the Holy Synod of the Orthodox Church of Greece, spoke in a recent interview about why he decided to recognize and enter into communion with the “Orthodox Church of Ukraine,” which is recognized as schismatic by the majority of the Orthodox world.
Just a few months shy of the 15th anniversary of his election to the archepiscopal throne, the Greek primate sat down with the Greek outlet Kathimerini to discuss Greek Church-state relations and a number of issues facing the Church today.
Concerning the recognition of the OCU as canonical and autocephalous, the Archbishop argues that because Ukraine accepted Christianity before Russia and is now an independent state, it’s natural for its Church to desire independence as well.
Recall that at the time of the creation of the OCU in 2018, the canonical Ukrainian Orthodox Church led by His Beatitude Metropolitan Onuphry of Kiev and All Ukraine, which represents the majority of Orthodox Christians in the country, had no desire to seek autocephaly.
The independent state of Greece is in an interesting situation, where the ecclesiastical territory is divided between two Local Churches—the Church of Greece, and the Patriarchate of Constantinople, which has about 50 dioceses on the territory of the Greek state.
Abp. Ieronymos also notes that the question of the OCU is of geopolitical importance: “I’ll confess to you that I was visited by the American ambassador and three times by the Russian ambassador on this issue. And I told the American ambassador that I will join the Patriarch and therefore your will will be done.”
A number of hierarchs from various Local Churches and politicians from various countries have spoken about the political influence in the Ukrainian ecclesiastical sphere. In fact, the U.S. considers the creation of the OCU as its own achievement, acknowledges one former Ukrainian Ambassador to the U.S.
However, the Greek primate continued with the American ambassador: “But it’s not a political decision. I’m not doing it because it’s what America wants. I’m doing it because I respect what the Patriarch supports.”
And he told the Russian ambassador: “I’m sorry, but we’re of the same family with the Patriarch. How can I leave the family to go somewhere else? I agree with the Patriarch.”
The Archbishop’s reasoning mirrors what other Greek hierarchs have said in the past.
In September 2019, Metropolitan Chrysostomos of Dodoni told visiting Russian and Belarusian hierarchs that the Church of Greece is of the same ethnicity and race as the Patriarchate of Constantinople, and thus it’s inconceivable for it not to align itself with Constantinople on the Ukrainian ecclesiastical issue.
The next month, Metropolitan Ignatius of Dimitriados, the chairman of the Synodal Commission on Orthodox and Inter-Christian Relations, read a report, “Ukrainian Autocephaly and the Responsibility of the Spirit,” to the Greek Bishops’ Council, arguing in favor of the recognizing the schismatic OCU.
Referring to the issue of Greek Church unity with the Patriarchate of Constantinople, he states: “We should never engage in conflict with the Ecumenical Patriarchate on the Ukrainian issue, because that would result in our own division, our own post-problematic relationship with the Ecumenical Patriarchate. Why would we do that?”
Patriarch Theodoros of Alexandria has also said he chose to recognize the schismatic OCU “out of respect for the Ecumenical Patriarchate and its history.”
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