This "Bible" is written on leather in gold letters. The picture of the front cover show inscriptions in Aramaic and a drawing of a cross.
For any native speaker of Modern Assyrian (also known as neo-Aramaic), and that would be your average Assyrian today, the inscription is easily read. The bottom inscription, which is the most clearly visible from the published photos, says the following:
Transliteration: b-shimmit maran paish kteewa aha ktawa al idateh d-rabbaneh d-dera illaya b-ninweh b'sheeta d-alpa w-khamshamma d-maran
Translation: In the name of our Lord, this book is written on the hands of the monks of the high monastery in Nineveh, in the 1,500th year of our Lord.
Nineveh is the ancient Assyrian capital and is located in present-day north Iraq, near Mosul.
There are spelling errors that are immediately noticeable.
The first word, b'shimmit maran ("in the name of our Lord"), is erroneously spelled with a 't' instead of a 'd'. The 'd' in Assyrian is the genitive, and it prefixes the word that follows. It should read b-shimma d-maran, not b-shimmit maran (note, the last word of the sentence is correctly spelled d-maran ("of our Lord")).
The first word also contains another spelling error. The correct spelling for "name" in Assyrian is ashma, with the initial 'a' being silent. Therefore, when correctly spelled, 'in the name of our Lord" should be written as b-ashma d-maran.
The word idateh is misspelled, it should end with an 'a', idata. Also the phrase al idateh ("on the hands") is incorrect, it should read b-idata ("by the hands").
The bottom sentence uses the word ktawa ("book") to refer to the book, but in Assyrian the Bible is never referred to as a "book." One says awreta (Old Testament), khdatta (New Testament), or ktawa qaddeesha (holy book). Given this, since no one has seen the inside of this "Bible," we cannot be sure if it is in fact a Bible.
Most significantly, this writing is in Modern Assyrian, which was standardized in the 1840s. The first bible in Modern Assyrian was produced in 1848. If this book were written in 1500 A.D. it should have been written in Classical Assyrian.
The bottom inscription also says the book was written in 1500 A.D.. If the book does contain verses predicting the coming of Muhammad, it is no great accomplishment to predict something 870 years after the fact, since Muhammad founded Islam in 630 A.D..
For Muslims, the implications of the headlines are desirable, that Jesus Christ is a Prophet, just like Muhammad, and not the Son of God. According to Al Bawaba, the Turkish culture and tourism minister, Ertugrul Gunay, said "In line with Islamic belief, the Gospel [this Bible] treats Jesus as a human being and not a God. It rejects the ideas of the Holy Trinity and the Crucifixion and reveals that Jesus predicted the coming of the Prophet Mohammed."
Commenting on the errors in the book, Al Bawaba says in another article:
For example, the book says that there are nine heavens and that the tenth is paradise while in Quran they are seven only and claims that Virgin Mary gave birth to Jesus without any pain while the Quran story says she got labor pains.
According to the gospel, Jesus said to Jewish priests that he is not the Messiah and that the Messiah is Mohammed. This means a denial of the existence of a Messiah, who is in fact Jesus Christ, and makes Jesus and Mohammed seem like they are one and the same person.
The book also contains information that lack historical credibility like the presence of three armies, each made up of 200,000 soldiers, in Palestine whereas the entire population of Palestine 2,000 years ago did not even reach 200,000. In addition, Palestine was occupied by the Romans at the time and it is impossible that Palestine was allowed to have any army or armies of its own.
The last sentence in chapter 217 says that 100 pounds of stones were placed on Christ's body. This confirms that the gospel was written quite recently because the first to use the pound as a unit of weight was the Ottomans in their experiments with Italy and Spain and it was never known during the time of Jesus.
Chapter 20 also stated that the cities of Jerusalem and Nazareth are sea ports.
This same article ends with "According to many studies, the gospel attributed to St. Barnabas was written by a European Jew in the Middle Ages who was quite familiar with the Quran and the Gospels. He, thus, mixed facts from here and there and his intentions remain unknown."
But despite the availability of information on this "Bible," most media outlets, Muslims, liberal and secular organizations have portrayed this discovery as something that undermines Christianity, ignoring the many problems with this book and presenting it as virtual fact. In fact, in their zeal to support the anti-Christian narrative, they have withheld or suppressed information questioning the authenticity of this book. For these organizations and individuals, this is another tool in their arsenal for the attack on the foundations of Christian doctrine.
By Peter BetBasoo and Ashur Giwargis
© 2012, Assyrian International News Agency