Opponent of ecumenism Hieromonk Vissarion of Zograf Monastery takes the great schema

Sofia, November 6, 2014

    

On November 1, 2014, prominent Orthodox writer and opponent of ecumenism Hieromonk Vissarion of the Bulgarian Zograf Monastery on Holy Mount Athos took the great schema, reports the Bulgarian Patriarchate’s official website.

His confessor, Schema-Archimandrite Amvrosios, Abbot of Zograf Monastery, led him by his mantle (mantiya). In the schema the writer-hieromonk was named Demetrius, in honor of Greatmartyr Demetrius of Thessaloniki, the Myrrh-Streamer, who was a champion of the Orthodox faith.

Pravoslavie.ru

11/7/2014

See also
Bulgaria to finance repairs of Athonite Zografou Monastery Bulgaria to finance repairs of Athonite Zografou Monastery Bulgaria to finance repairs of Athonite Zografou Monastery Bulgaria to finance repairs of Athonite Zografou Monastery
The Commission for religions of the National assembly of Bulgaria has unanimously voted for financing of repair in the Bulgarian "Zografou" Monastery on Holy Mount Athos. The Monastery Zographou on Mount Athos celebrates its patronal feast The Monastery Zographou on Mount Athos celebrates its patronal feast The Monastery Zographou on Mount Athos celebrates its patronal feast The Monastery Zographou on Mount Athos celebrates its patronal feast
On May 9, 2013, the Athonite Bulgarian Monastery Zographou celebrated its patronal feast--the commemoration of Holy Great-Martyr George the Victory-Bearer. World - Dialogues of Truth. Great Anthony and contemporary ecumenism World - Dialogues of Truth. Great Anthony and contemporary ecumenism
Protopresbyter Theodore Zissis, Professor of the Theological School of the Aristotelian University of Thessaloniki World - Dialogues of Truth. Great Anthony and contemporary ecumenism World - Dialogues of Truth. Great Anthony and contemporary ecumenism
Protopresbyter Theodore Zisis
It is truly dreadful the vision that Saint Anthony had regarding the presence of the heretics inside Orthodox churches. This vision illustrates and explains graphically the reasons why the Holy Fathers forbid with Synodal canons the entry of the heretics into consecrated places, their participation in services and liturgies, with common prayers and common worshipping.
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