Love of God


Love God as he commanded you to love Him, and not as self-deluded daydreamers think they love Him.

Do not fabricate raptures for yourself, do not excite your nerves, do not inflame yourself with a material fire, with the fire of your blood. The sacrifice pleasing to God is humility of heart, contrition of spirit. With wrath does God turn away from sacrifices offered with self-confident presumption, with a proud opinion of oneself, though the sacrifice be a whole burnt offering.

Pride excites the nerves, heats the blood, arouses daydreaming, enlivens the life of the fall; humility calms the nerves, subdues the motion of the blood, eliminates daydreaming, mortifies falls, enlivens the life in Jesus Christ.

Obedience before the Lord is greater than good sacrifice, and submission than the fat of rams said the Prophet to the Israelite king who had dared to offer to God a wrong sacrifice (1 Samuel 15:22). When you wish to offer to God the sacrifice of love, do not offer it self-willfully, from a thoughtless impulse; offer it with humility, in that time and that place which the Lord commanded

"The spiritual place on which spiritual sacrifices are commanded to be offered alone is humility" (Saying of St. Pimen the Great from the Alphabetical Patericon).

The Lord marked the one who loves and the one who does not love by true and exact signs: If a man love Me, he will keep My word. He that loveth Me not keepeth not My sayings (John 14:23-24).

Do you wish to learn the love of God? Shun every deed, word, thought, and feeling forbidden by the Gospel. By your enmity towards sin which is so hated by All-Holy God, you will show and prove your love for God. When due to weakness it happens that you fall into transgressions, heal them at once by repentance. But it is better to strive not to allow yourself even these transgressions, by strict watchfulness over yourself.

Do you wish to learn the love of God? Assiduously learn the commandments of the Lord in the Gospel, and strive to fulfill them in very deed. Strive to turn the Gospel virtues into habits, into your qualities. For a person who loves, it is natural to fulfill the will of the beloved with exactness.

I have loved Thy commandments more than gold and topaz: therefore, I directed myself toward all Thy commandments; every path of unrighteousness have I hated says the Prophet (Ps. 118:127, 128, LXX). Such conduct is indispensable for maintaining fidelity to God. Fidelity is the unalterable condition of love. Without this condition, love is dissolved.

By the constant shunning of evil and fulfilling of the Gospel virtues—which comprises the whole Gospel moral teaching—we attain the love of God. And by this same means do we abide in the love of God: If ye keep My commandments, ye shall abide in My love said the Savior (John 15:10).

The perfection of love consists in union with God; advancing in love is joined with inexpressible spiritual consolation, delight, and enlightenment. But in the beginning of the struggle, the disciple of love must undergo a violent warfare with himself, with his own deeply damaged nature: evil, which through the fall became innate to our nature, has become for it a law, warring and revolting against the Law of God, against the law of holy love.

Love of God is founded on love of one's neighbor. When the remembrance of wrongs is obliterated in you: then you are close to love. When your heart is overshadowed by holy, grace-given peace towards all humanity: then you are at the very doors of love. But these doors are opened by the Holy Spirit alone. Love of God is a gift from God in a person who has prepared himself to receive this gift by purity of heart, mind, and body. The degree of the gift is according to the degree of preparation: because God, even in His mercy, is just.

Love of God is entirely spiritual: that which is born of the Spirit is spirit (John 3:6). That which is born of the flesh is flesh (John 3:6): carnal love, as something born of flesh and blood, has material, corrupt properties. It is inconstant, changeable: its fire is completely dependent on matter.

Hearing from Scripture that our God is a fire (Heb.12:29), that love is a fire, and feeling in yourself a fire of natural love, do not think that this is one and the same fire. No! These fires are at enmity with one another and are swallowed up by one another (cf. Ladder of Divine Ascent, steps 3 and 15). Let us serve in a manner well-pleasing to God, with reverence and fear; for our God is a consuming fire (Heb. 12:28-29).

Natural love, i.e. fallen love, heats a person's blood, excites his nerves, and arouses daydreaming; holy love cools the blood, calms both soul and body, draws the inner man towards prayerful silence, and immerses him in rapture through humility and spiritual delight. Many ascetics, having taken natural love for Divine love, excited their blood, and excited their daydreams also. The condition of excitement passed very easily into a condition of frenzy. Many took those who were in a state of excitement and frenzy for persons filled with grace and holiness, while they were actually unfortunate victims of self-delusion.

There were many such ascetics in the Western Church from the time it fell into heresy, in which Divine properties are blasphemously ascribed to a man, and veneration which is due and fitting to God alone is given to a man. Many of these ascetics wrote books from their excited condition in which frenzied self-delusion seemed to them to be Divine love, in which their disordered imagination painted for them a multitude of visions which flattered their self-love and pride.

Son of the Eastern Church! Shun the reading of such books, avoid following the precepts of those who are self-deluded. Guided by the Gospel and the holy fathers of the true Church, ascend with humility to the spiritual height of Divine love by the means of fulfilling Christ's commandments in deed.

Know firmly that love for God is the highest gift of the Holy Spirit, and a person can only prepare himself, through purity and humility, for the receiving of this great gift, through which mind and heart and body are changed.

In vain is the labor, fruitless is it and harmful, when we seek to discover in ourselves high spiritual gifts prematurely: merciful God gives them in His own time, to the constant, patient, humble fulfillers of the Gospel commandments. Amen.

See also
A Word from the Patriarch. A Word from the Patriarch. "Love is the most important thing in life"
His Holiness Patriarch Kirill
A Word from the Patriarch. A Word from the Patriarch. "Love is the most important thing in life"
His Holiness Patriarch Kirill
The Apostle says, But God forbid that I should glory, save in the cross of our Lord Jesus Christ… Then he pronounces these words of great power and importance: by whom the world is crucified unto me, and I unto the world (Gal. 6:14). What do these words of the apostle mean? They mean only one thing—that the cross is placed upon the whole world as a kind of measuring-stick of Divine righteousness and Divine truth…
Individual Revelation and Its Indications Individual Revelation and Its Indications
Alexei Ilyich Osipov
Individual Revelation and Its Indications Individual Revelation and Its Indications
Alexei Ilyich Osipov
The methodical development of imagination is based in the experience of one of the pillars of Catholic mysticism, the founder of the order of Jesuits and great Catholic saint Ignatius of Loyola (sixteenth century). His book Spiritual Exercises enjoys great authority in Catholicism. Ignatius himself said of his book that if one reads it, it could replace the Gospels. He tells the reader to imagine the crucified Christ, to attempt to penetrate the world of Christ’s feelings and sufferings, to mentally converse with the Crucified One, etc. All this contradicts in principle the basics of spiritual ascetic labor as it has been given to us in the lives of the saints of the Universal Church.
On the Love of Enemies: the Teaching of St. Silouan On the Love of Enemies: the Teaching of St. Silouan
Jean-Claude Larchet
On the Love of Enemies: the Teaching of St. Silouan On the Love of Enemies: the Teaching of St. Silouan
Jean-Claude Larchet
Although it is natural and usual to love those who love us and to do good to those who do good to us, to love our enemies is distasteful to our nature. One can say that it isn’t in our power but is an attitude that can only be the fruit of grace, given by the Holy Spirit. This is why St. Silouan the Athonite writes, "The soul that has not known the Holy Spirit does not understand how one can love one’s enemies, and does not accept it."
Theodoros7/31/2015 4:46 pm
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