Claiming to Speak in the Name of Christians

Fr. Georges Massouh

Source: Notes on Arab Orthodoxy

September 23, 2015

The Life of a Christian is the Cross of Christ The Life of a Christian is the Cross of Christ
    

In his Epistle to the Galatians, the Apostle Paul mentions two currents that tug at Christians when he makes a distinction between those who boast in the flesh and those who boast in the cross: For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh. But God forbid that I should boast except in the cross of our Lord Jesus Christ ... for I bear in my body the marks of the Lord Jesus (Galatians 6:13-14, 17). Christianity, according to the Apostle Paul, is not measured by the number of those belonging to it through baptism, but by the number of those who bear in their bodies the marks of the Lord Jesus. Therefore the Apostle warns Christians about falling into playing a numbers game, as Christianity has a qualitative value, not a quantity of bodies that can be enumerated. Thus we realize why Christ did not call Christians to brag about their numbers, but rather spoke about the "little flock," calling on it to not fear the world.

The Apostle Paul warns Christians not to fall into the trap of those who are only concerned with boasting about their numbers. He speaks clearly about those who "do not keep the Law" but despite this want Christians to practice the Law so that they can boast in their numbers. He once again points out that the true Christian is not the one who has only performed the Law, but the one who bears the cross without interruption, the one for whom the cross has become a part of his body.

The Apostle Paul did not bost of the number of those who were baptized at his hand, although they were many. Instead, he reminds his audience that the sole thing that causes him to boast is "the cross of our Lord Jesus Christ." For Paul, what is meant by the cross is not an object made of gold, silver or wood... but rather the heavenly things that the cross symbolizes, chief of which are love, martyrdom, self-sacrifice and unlimited giving ...

Paul closes his discourse about the cross by eloquently pointing out that he himself bears the marks of the Lord Jesus in his body. By mentioning this, he means to once more recall the words of the Lord Jesus: Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me (Mark 8:34). No one can be a disciple of Jesus if he does not deny himself. The precondition for speaking in the name of Jesus is that a person must renounce himself and his deadly ego. The true disciple of Jesus is the one who crucifies himself for the sake of the world, not the one who wants to crucify the world for the sake of pleasing himself and his lusts.

Many are those, clergymen and politicians, who claim to speak in the name of the Christians. Many are those who want to boast in the Christians' numbers and not boast in Christianity. What a difference there is between those two things! Those who boast in the Christians' numbers are not concerned with the holiness or moral corruption of the Christians. Boasting in Christianity is boasting in the living saints who still struggle upon this earth against sin, greed and corruption.

Those living saints are not concerned with what religious leaders or political leaders say and they are not concerned with demanding "the rights of Christians" and their shares of corruption, deals and appointments... This is because they have realized that the Christians' true weight is not defined by the weight of the blood, flesh and bones of their bodies, but rather by the love that they bear in their hearts toward their brothers in faith, citizenship and humanity. No one can claim to speak in the name of true Christians. Truth alone speaks in their name.

The entirety of what concerns these saints is that they have born the cross and that they have loved to the end. They wait with a true longing for martyrdom. Anything else is worthless.

Fr. Georges Massouh

Notes on Arab Orthodoxy

9/24/2015

See also
The Preaching of the Cross. The Preaching of the Cross.
Fr. Seraphim Holland The Preaching of the Cross. The Preaching of the Cross
A homily on the commemoration of the Procession of the Cross and the Seven Maccabean Martyrs with their mother Solomonia and the priest Eleazar.
Fr. Seraphim Holland
Brothers and sisters, today is the Procession of the Cross which we celebrate on the first of August, and also the holy Maccabean martyrs with their teacher Eleazar and their mother Solomonia. St. Paul has two famous phrases that are in one of the epistles we read today—a very misunderstood phrase. Let’s talk about what it really means. The Cross reveals God’s mercy and grace The Cross reveals God’s mercy and grace The Cross reveals God’s mercy and grace The Cross reveals God’s mercy and grace
At the very heart of the Gospel is the Cross of the Lord, and this is what Saint Paul is not ashamed of. Thus, whenever we commemorate the Cross, we are reminded of this and of the profound words we hear at every Liturgy after we commune with the Lord: “...for through the Cross, joy has come into the world.” Homily on the Third Sunday of Great Lent. On Carrying Your Cross Homily on the Third Sunday of Great Lent. On Carrying Your Cross
St. Ignatius (Brianchaninov) Homily on the Third Sunday of Great Lent. On Carrying Your Cross Homily on the Third Sunday of Great Lent. On Carrying Your Cross
St. Ignatius (Brianchaninov)
The thief in the Gospels who ascended this ladder ascended from out of terrible crimes into most radiant heavenly habitations. From his cross he pronounced words filled with humility of wisdom; in humility of wisdom he entered into the knowledge of God, and through the knowledge of God, he acquired heaven. We receive the due reward of our deeds, he said. Lord, remember me when thou comest into thy kingdom
Comments
josephback@gmail.com3/7/2021 11:12 pm
Michael Anymie, This is six years later but “it is not the hearers of the law but the doers of the law who will be justified.” Paul in Romans1-2 The distinction between ceremonial and moral law is one that has been lost in the modern age, but important to understanding the Gospel without becoming ‘anti-law.’ In Galatians there were Christians who claimed that Gentile converts had to follow Jewish customs like circumcision and not eating pork to be saved. But the law of custom is not binding on Gentiles, as the Council of Jerusalem in Acts 15 demonstrates. Nonetheless, the moral law is binding on all, Jew and Gentile alike. The distinction shouldn’t be against law then, but the power in which one performs the law; that of flesh (unaided human efforts) or spirit (Hods initiative and power through grace). The latter he has promised to reward, not because we can make heaven through our own wddorts but because Christ has opened the way, counseling “faith working in love” (Galatians), with “working in or energized by love” the key.
Michael Aymie9/24/2015 6:26 pm
"He once again points out that the true Christian is not the one who has only performed the Law, but the one who bears the cross without interruption, the one for whom the cross has become a part of his body."

Please support the statement above by giving me even one scriptural verse that supports the idea that St. Paul points out that a true Christian is one who has performed the law.


Mark 2:22
Gal. 5:4
Rom. 6:14
Gal. 2:21

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