Moscow, July 15, 2016
Thousands of women in Ukraine, Russia and Belarus have taken to social media to share their experiences of sexual violence in an online flash mob under the hashtags #янебоюсьсказати and #янебоюсьсказать (I am not afraid to speak) started by Ukrainian social activist Anastasia Melnichenko.
Russia has responded, with the Russian Orthodox Church at the forefront.
Archpriest Dmitry Roschin, head of the synodal department for church governance with the public and the media, advised women participating in the online flash mob to turn to priests instead of posting their stories on Facebook. According to Roschin, the sexual harassment narratives these women share on social media could be then used against them.
“The church provides a worldview that has answers to all questions of human life,” Roschin was quoted saying by news website paperpaper.ru on Thursday. “That being said, the right to participate in the movement still belongs to everyone.”
Hieromonk Makary, host of the online project “Questions for a Priest,” believes that there is certain information, particularly stories of sexual violence, which should not be divulged to the general public, but to psychologists, police or priests.
“Any priest can conduct an educational and therapeutic conversation,” Makary said, the state-run RIA Novosti news agency reported Wednesday.
Makary said that some female activists suffer from “exhibitionism— particularly with sexual, social and other roots.” He added that these flash mobs qualify as exhibitionism and should not be disclosed to the public, RIA Novosti reported.
On July 14, Facebook suspended the account of Melnichenko.
“[Facebook administrators] sent me a notification yesterday, saying that I'd supposedly posted something that doesn't comply with Facebook's rules. And then it turned out that my account had been suspended temporarily, to check to make sure it's not fake,” Melnichenko said, the Meduza news website reported.
Melnichenko suspects that this was probably due to a barrage of coordinated complaints about her account made by Facebook users, according to the news source. “It's clear that this is connected to the flash mob,” she told Meduza. “It's just that Facebook is my personal mass-media outlet. I use it to communicate with the world, and so I'm in a state of mild panic right now.”
Now, my question to the Russian Orthodox Church is, "What happens if these predators, rapists, or molesters are within your own church and worshiping alongside believers every Sunday Morning?" Clearly, they can't be coming to church and then go back into the World to be perform their "acts of the mercy". That would be very similar to 'Consciously walking with God and Holding Hands with the Devil at the Same time" So, is the Russian Orthodox Church more concerned with the fact that divorce might rise high in their church if these women will start to divorce their husbands, * who are predators behind closed doors*, behind closed doors? Is the church more concerned for the safety of women, away from these sick predators, or are they more concerned in gaining more believers?
Aside from real-life, the internet has been a great way for women to voice their experiences about what their predators have done to them. The internet has always been a great resource for other people to read those accounts of survivors and inform their children of these predators.
Now, my question back to the Russian Orthodox Church is, "Are you siding with the survivors of rape, sexual harassment, domestic violence, abuse Or Are you siding with their Abusers&Predators?"
Because it is common trait of the Abuser/Rapists/Harasser/Child Molester to display a submerged exhibitionism of soo acting nice to everyone around them so that when the survivor does saying something against them no will ever believe them. For the Russian Orthodox Church to say that "Women must not post online about these sexual harassment narratives, that they face"......it is only igniting the fire of the devil as it will allow predators, murders, rapists, and thieves to sit back and smile as Women are silenced.
We are all human, aren't we? Some of us have feelings of extreme jealousy, hate, pride, *feelings of wanting to feel bad for one another*. Doesn't the church think that even "Priests" display those feelings too behind their black garments of repentance?
In fact, certain Priests& Psychologists use what's called a 'Questioning method or Verbalization" when associating with a rape survivor or sexual harassment survivor's account. They constantly question the survivor and randomly say the things that come to their mind to fill up space ..or they just stay completely quiet as the survivor recites his or her "narrative". Doesn't the church think that after a priest hears a survivor's narrative that he could possibly end up showing some type of favoritism towards * Orthodox Christian families& people, who are trouble-free and do not come to him with these "narratives" of sexual harassment?"