The purpose of this essay is to evaluate the primatial claims of the Church of Constantinople and specifically, Canon 28 of the Council of Chalcedon, which has become the proof-text as it were of recent Constantinopolitan claims which have startled many in the Orthodox world.
For Russia, the situation involves both a dispute over canonical territory and a protest against the claims of Constantinople to be “first among equals” and have universal authority. The first is jurisdictional, the second a matter of the rule of faith.
The following is a translated transcript of a Spas (Savior) Orthodox TV channel special edition of their program, “Straight to the essence”. In these extremely disturbing times, people want to hear a familiar, trusted voice of experience and sound theology. Professor Osipov is that voice.
What is the aim of every council? It is, through the exercise of collective discernment, to attain a common mind. Yet this common mind is not simply the sum total of the convictions of the various participants.
The present crisis in the news did not begin today. Its roots began in the nineteenth century—if not earlier, continued into the twentieth century, and are maturing in the twenty-first century with a new fervor into an unprecedented form of authority and authenticity—perhaps trusting that God and His people are not looking.
Whereas His Beatitude Metropolitan Onuphry of Kiev and All Ukraine chose to return his invitation unanswered to Constantinople, giving us an example of meekness and humility, Met. Luke offers us an example of fiery, righteous zeal—both examples that are good and necessary in the Church.