Fasting According to the Scriptures

SOURCE: On Behalf of All

The spiritual discipline of fasting is something that has been part of the religious life of man since the very beginning. In the Paradise of Eden, the Lord commanded Adam: “From every tree that is in the paradise you may eat for food, but from the tree for knowing good and evil, you will not eat from it. And on whichever day you eat from it, you will surely die” (Gen. 2:16-17, LXX).

When Adam broke the fast — eating of the tree before he was mature enough to handle it — the consequence was corruption unto death. Through one man’s sin, death entered the world (cf. Rom. 5:12). While some fathers have speculated as to whether or not man was always intended to eventually partake of the tree, and die unto resurrection, what we know for sure is this: Adam was meant to abstain; he was meant to fast. He was meant to say “no” to his own desires, so the he could say “yes” to God. We don’t fast in order to “merit” anything from the Lord, but rather to become like God, imitating Christ in his 40-day struggle in the wilderness. And when Christ was tempted by Satan (as all those who are engaged in Christian fasting will experience), his reliance upon both prayer and the promises of God were enough to sustain him.

Of this subject of fasting, the Lord himself taught his disciples:

Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
St Matthew 6:16-18, KJV

Notice that Christ mentions the discipline of fasting as a foregone conclusion for his followers. We also see that fasting is pointless if it is not done with the right spirit. Those who fast “publicly” and with great “fanfare” have received their reward, and it is both temporal and fleeting. True fasting is a relational and Spiritual discipline that affects one’s whole person and transforms one into the likeness of Christ. As the Orthodox Study Bible rightly mentions, ”Fasting is for spiritual growth and the glory of God, not to be seen by those around us.” The preparation for fasting in the Orthodox Church is asking for forgiveness from one’s fellow Christians (Forgiveness, or “Cheesefare” Sunday) and making one’s self ready for the fast gradually (as the fasting discipline becomes more rigorous over a series of several weeks), so that we are not “caught off guard” and more likely to make a great display of vanity or self-pity.

Along with the fasting from food, however, one must also fast from every other passion or sin. Otherwise, our fasting is truly in vain. As Orthodox Christians, we hymn, ”Let us abstain from passions as we abstain from food“ on the eve of Great Lent, and Saint John Chrysostom likewise warns, ”What good is it if we abstain from eating birds and fish, but bite and devour our brothers?” When the apostle Paul tells the Roman church, “put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof” (Rom. 13:14, KJV), the emphasis is not the rules and regulations of fasting, but rather on the transformation of one’s soul and body; one’s transformation into a true and complete image of God, after the likeness of Christ.

When the apostle tells the Galatians, “Walk in the Spirit, and ye shall not fulfill the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would” (Gal. 5:16-17, KJV), he shows us yet again that we are “at war” with our own flesh or desires; the “lust of the flesh.” In order to be spiritually renewed as a Christian (and into a true human being, as Christ), one must strive to place the importance of that which is eternal over the temporal desires and passions that tempt us (and which Satan and his minions use to tempt us).

The purpose of fasting is not dieting or carnal in nature, but rather gets to the heart of what it means to be truly human. Our relationship with the Father was distorted in the Garden, and only through true spiritual renewal — such as can be experienced through the ascetic discipline of fasting, coupled with both prayer and almsgiving – can one “grow” to become greater than one’s flesh.

This is one of the major reasons that fasting is an integral part of the Christian life, and it is certainly a discipline both taught and encouraged by the Lord himself. However, one must always do so with the right heart, in the right manner, and for the right reasons.

Vincent Martini

4/18/2013

See also
 A Lenten Primer. Part 2 A Lenten Primer. Part 2
Fr. Evan Armatas, John Maddox
 A Lenten Primer. Part 2 A Lenten Primer. Part 2
Fr. Evan Armatas, John Maddox
So why is it that some would see a need for Great and Holy Lent? We said we were going to talk about the themes and the reasons; I think some of the reasons for Great Lent are in the calendar of events that proceed and mark our time through Great Lent. So let’s step back and take a look.
A Lenten Primer A Lenten Primer
Fr. Evan Armatas, John Maddox
A Lenten Primer A Lenten Primer
Fr. Evan Armatas, John Maddox
How did the Church arrive at such a season and structure of services? And whether you've been through Lent before or this is going to be your first season, you will see that this is a rather complicated season; there is a lot going on, a number of services you haven't seen. There are new names and phrases for things. Certain spiritual disciplines are highlighted that you may not be aware of, or at least you don't typically them see during the rest of the season.
You Gluttonous Orthodox Worm You Gluttonous Orthodox Worm
Rod Dreher
You Gluttonous Orthodox Worm You Gluttonous Orthodox Worm
Rod Dreher
I was starting to feel sorry for my gluttonous self in advance when I came across this passage the other day from historian Robert K. Massie’s Peter The Great: His Life And World. It concerns the habits of Tsar Alexis, the father of Peter.
 “We have many fast days, and that is our Church’s strength” “We have many fast days, and that is our Church’s strength”
Archpriest Alexander Saltykov, Nicholai Bulchuk
 “We have many fast days, and that is our Church’s strength” “We have many fast days, and that is our Church’s strength”
Archpriest Alexander Saltykov, Nicholai Bulchuk
Why is fasting necessary? For several reasons. The most obvious (and I think the most understandable) reason consists in the fact that a person simply needs to have inner discipline. And in this sense, fasting is a disciplinary measure. We cannot simply live according to the principle of “I want”: I want this, I want that.
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