What Makes a Priest Rejoice at Confession

What gives you joy when one person after another lines up to take confession? Not when you hear the confession that many call, “on duty”, but when you become a witness to change that’s happened (perhaps even before your very eyes) in a person; when you have become the witness of his struggle, the result of his work on himself and the action of God’s grace that goes with it. This is always experienced as a marvelous miracle—the most important and most necessary of all miracles, the most unbelievable and most saving.

However, it’s not only the miracle that makes you rejoice, but even the more for the person standing before you. He just now stood far from God, was veritably shrouded in a twilight shadow, and in an amazing way happened this turnaround, this conversion and return to the Father; and he is no longer in that deathly shadow, but in the light that illumines him and you together.

A person can repent of the most terrible sins, the most barbaric evil-doing; his tale may be bitter and worthy of tears. But if an inner change occurs, that very “metanoia”, that is, a change of mind, or more precisely, of the entire human personality, there is no feeling of weariness. To the contrary: the soul becomes so light, like after a thunderstorm when the thunder claps and the lightning strikes, and the water pours down to cleanse and refresh the poor, sinful earth.

Usually when you hear another’s confession or when you yourself confess, you think, “For what does the Lord love us so much?! No, of course He doesn’t love us for something, but in spite of everything…” And here something reveals itself to you... It’s the beauty of the human soul that words cannot express—wondrous, primordial, hidden usually by the deformity of the passions, the wounds of vice, the scabs of sins. It reveals itself—and you understand at last why the Creator loves His creation: As St. Ignatius (Brianchaninov) says, in a drop of dew, in the human soul is reflected the light of the Sun, the light of the Divinity, and you admire it in a moment, giving thanks for this mercy and gift.

And more… you rejoice because you feel that you are not standing there in vain in your priest’s stole before the analogion with the Gospels and Cross; nor is your tiny labor in vain or futile, and there is some benefit from your service, your prayer, your words, or at least from your attention and inner sympathy. You are only a witness, and not the performer (there is only one true Performer!), but how good it is that this witness is not fruitless!

And, of course in order to feel and experience all this it is not necessary to see another Mary of Egypt turning from a harlot into a great saint, or Abba Moses the Ethiopian, a murdering thief who once brought fear to all but later became the humblest of monks. You don’t necessarily have to hear a confession filled with dramatic details, “unusual” or “out of the ordinary”. There may not be anything particular to its content. The main thing is that very feeling of change spoken of above. The main thing is the feeling that the person is truly laboring, and the Lord accepts and blesses that labor. And that painful, by no means swift, modest and yet infinitely glorious—ascent to the heights…

See also
Finding Freedom Finding Freedom
Sergei Khudiev
Finding Freedom Finding Freedom
Sergei Khudiev
The story of St. Mary is the story of a repentant harlot. Why does the Church find this story so important? Why does the whole Orthodox world remember this woman?
"The Penitent" engraving by Dürer displayed at the Metropolitan Museum of Art "The Penitent" engraving by Dürer displayed at the Metropolitan Museum of Art
The display of Dürer’s was timed to coincide with the beginning of the Lent for Western Christians, which commenced on Ash Wednesday (March 5 this year).
Preparation for the Sacrament of Confession Preparation for the Sacrament of Confession
St. Ignatius (Brianchaninov)
Preparation for the Sacrament of Confession Preparation for the Sacrament of Confession
St. Ignatius (Brianchaninov)
I will say of them what has already been said of them; I will pronounce the sentence that was already pronounced. I will say it with bitterness of heart, but without mistake, because I am merely repeating the Apostle’s words, the words of God. The widow that liveth in pleasure is dead while she liveth (1 Tim. 5:5-6). Do not think that these words are directed only at widows according to the flesh! No, they apply even more succinctly to me and you, who have renounced the world to serve Christ.
Instructions to Nuns. On Repentance Instructions to Nuns. On Repentance
St. Ignatius Brianchianinov
Instructions to Nuns. On Repentance Instructions to Nuns. On Repentance
St. Ignatius Brianchianinov
Repentance, according to the teaching of the Holy Church, is the restoration of Baptism, the second grace, cleansing of the consience, the promise to God of a new life, making peace with God by means of good works that are the opposite of sinful falls. Of him who does not approach the saving Sacrament of [confession] do we hear the terrible words of God: Except ye repent, ye shall all ... perish (Lk. 13:3).
Confession — not a novel but a battle Confession — not a novel but a battle
Archpriest Valerian Krechetov
Confession — not a novel but a battle Confession — not a novel but a battle
Archpriest Valerian Krechetov
“How should I tell the priest about my sins? Is a feeling of repentance indispensable during confession? After confession, should one expect a feeling of spiritual relief, or lightness of soul? These beginners’ questions often remain troublesome even for very experienced parishioners.
A Guide to Confession A Guide to Confession A Guide to Confession A Guide to Confession
Genuine Repentance & Confession heals and makes the immortal soul holy. This is the correct way to prepare for Holy Communion.
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