Gratitude to whom? A meditation for the holiday

Source: New York Post
By Seth Lipsky

Be thankful you didn't let Snoopy and Woodstock cater your dinner: A scene from the classic special, "A Charlie Brown Thanksgiving." Be thankful you didn't let Snoopy and Woodstock cater your dinner: A scene from the classic special, "A Charlie Brown Thanksgiving."
Because America is crackling with constitutional cases over religious freedom, let us begin Thanksgiving morning with a reflection on the object of all this gratitude: Whom do we thank?

Is it the Indians? The Pilgrims? Nature? Fortune?

It turns out that the record is long, clear and official. It goes back to George Washington’s first Thanksgiving proclamation, issued on Oct. 3, 1789, here at New York. He called for a day of public prayer and thanksgiving — to God.

Congress, Washington noted, had requested that he recommend to the people that the day “be observed by acknowledging with grateful hearts the many signal favors of Almighty God.” He set aside Thursday, Nov. 26, 1789.

As to why the American Civil Liberties Union didn’t bean Washington with the First Amendment (which supposedly separates church and state), well, the ACLU didn’t yet exist. Nor did the First Amendment. It wasn’t ratified until 1791.

Even with the First Amendment in place, the presidents didn’t miss a beat.

In 1795, Washington turned around and asserted that it is “our duty as a people, with devout reverence and affectionate gratitude, to acknowledge our many and great obligations to Almighty God.”

In 1798, John Adams issued a corker of a Thanksgiving proclamation that referred to the “Redeemer of the World.” It culminated in a recommendation that “the duties of humiliation and prayer be accompanied by fervent thanksgiving to the Bestower of Every Good Gift.”

Thomas Jefferson was one of the presidents who shrank from issuing a Thanksgiving proclamation.

But in 1789, as governor of Virginia, he did establish Dec. 9 as a day of thanksgiving to God.

And President James Madison set aside Jan. 12, 1815, as a day for Americans’ “voluntarily offering” in “their respective religious assemblies” their “humble adoration to the Great Sovereign of the Universe,” confessing their sins and “strengthening their vows of repentance.”

Abraham Lincoln issued four Thanksgiving proclamations, including one that reckoned America’s bounties were so extraordinary “that they can not fail to penetrate and soften even the heart which is habitually insensible to the ever-watchful providence of Almighty God.”

In 1864, he set apart the last Thursday in November “as a day which I desire to be observed by all my fellow-citizens, wherever they may then be, as a day of thanksgiving and praise to Almighty God, the beneficent Creator and Ruler of the Universe.”

President Ulysses S. Grant recommended that all Americans “assemble” in “their accustomed places of public worship and to unite in the homage and praise due to the bountiful Father of All Mercies.” (That was one of Washington’s famous phrases for God.)

Decades later, Theodore Roose­velt “brought to his Thanksgiving proclamations some of the progressive spirit he brought to his presidency,” according to The New York Sun (from whose annual Thanksgiving editorials many of these quotes are drawn).

Americans could “best prove our thankfulness to the Almighty by the way in which . . . each of us does his duty to his fellow-men.”

And Franklin Roosevelt recognized God as an ally in war. “God’s help to us had been great in this year of march toward world-wide liberty,” FDR wrote in his 1943 Thanksgiving proclamation.

A year later he suggested “a nationwide reading of the Holy Scriptures during the period from Thanksgiving to Christmas.”

In 1950, Harry Truman became the first president to reference Jews in his Thanksgiving proclamation, entreating Americans “in church, chapel, and synagogue, in their homes and in the busy walks of life, every day and everywhere, to pray for peace.”

Dwight Eisenhower wrote of American gratitude “that each of us can worship God in his own way.”

JFK wrote that America was born “in the conviction that right and justice and freedom can through man’s efforts persevere and come to fruition with the blessing of God.”

Richard Nixon’s proclamation was probably the first to mention Jesus: “From Moses at the Red Sea to Jesus preparing to feed the multitudes, the Scriptures summon us to words and deeds of gratitude, even before divine blessings are fully perceived,” he wrote.

It’s not that atheists have no place at the harvest table. America’s government is a secular institution, before which all stand equal.

But it is a secular institution whose greatest leaders have always expressed gratitude to God. To which I say, Amen.

And please pass the cranberries.

11/29/2014

See also
Let Us Give Thanks Unto the Lord! Let Us Give Thanks Unto the Lord! Let Us Give Thanks Unto the Lord! Let Us Give Thanks Unto the Lord!
Today is a special day for Americans, but it also provides us with a wonderful opportunity to remind Orthodox Christians around the world to give thanks unto the Lord, for He is good, and His mercy endureth forever.
Divine Liturgy and the Great Thanksgiving Divine Liturgy and the Great Thanksgiving
Gabe Martini
Divine Liturgy and the Great Thanksgiving Divine Liturgy and the Great Thanksgiving
Vincent Gabriel
Standing at the south corner of the altar, the deacon quietly utters to the presiding priest: “It is time for the Lord to act.” This phrase sets the tone for everything in our worship. We are not performing some sort of magical act that assuages the deity in our favor, but are rather joining in with the liturgy of eternity; the liturgy of his own actions in our favor; the liturgy which has, and is, and ever shall be taking place; the liturgy which is the great thanksgiving—the great Eucharist—of God.
Christian Reflections on Thanksgiving Dinner Christian Reflections on Thanksgiving Dinner
Fr. Mark Beshara
Christian Reflections on Thanksgiving Dinner Christian Reflections on Thanksgiving Dinner
Fr. Mark Beshara
Families like to meet together for a meal. When the family is large and particularly close to one another, it usually develops this family meal into a kind of ritual. Most Americans find this most clearly expressed in the traditional Thanksgiving Dinner, held every year. The time and place are important for Thanksgiving Dinner, so too is the menu which must be built around certain meats—usually a big turkey—and certain other traditional dishes, such as cranberry sauce and pumpkin pie.
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