Sin is Destructive

Homily on the Fourth Sunday of Pascha, the Healing of the Paralytic


Christ is risen!

Today’s Gospel tells us how the Lord healed a poor infirm man, while He was at a feast in Jerusalem (cf. Jn. 5:1-14).

There was a pool in Jerusalem (we can still see what has remained of the original pool), that was something similar to a swimming pool, where a lot of miserable, feeble people lay. They all lay waiting. An angel came occasionally to trouble the water, and the first, who managed to step down into the water after this moving, was cured. When the Lord came, He saw a man, who had been paralyzed, who had suffered from a dreadful, severe infirmity for thirty-eight years, and asked whether he wanted to be made whole. “Of course I do, but there is no one, who would put me into this healing water at the right time. When I have the strength to come, someone else steps down ahead of me and is cured. I do not have anyone to help me,” the man said. The Lord healed this man with His single word—he took up his bed and walked being whole. And then he witnessed, “That Man (Christ), who made me whole, said to me: Take up your bed and walk.” Another important thing happened afterwards. Some time later Christ found the man in the temple, where he had admittedly come to thank God for his healing, and said these words, which are very significant for everyone: “Sin no more, lest a worse thing come unto thee.”

Death, infirmity, temporality and susceptibility to passions entered this world with the sin; they are interwoven. Adam sinned, and death, suffering and destruction came into the world. Sin destroys everything in a man, both his body and his soul. Any doctor is perfectly aware of it. Indeed, if we look closer, we will come to understand that the ailments people suffer from are inseparable from their sins. How many diseases are caused by gluttony, drinking, or fornication! A multitude of horrible, severe diseases ensue. Obviously this does not give us any reason to humiliate and insult our neighbors, pointing an accusing finger at them saying: You are ill because you are such a sinner! We all are sinners, we all are paralyzed.

The paralytic is an image of all humankind, even of those who are strong, beautiful and successful, as we like to say nowadays. Their souls often happen to be lying and agonizing, and there is no one, who would help them, who would bring them to the life-giving water of the Gospel. Sometimes people spend their whole life suffering from this spiritual paralysis, entire nations endure paralysis—an awful, sinful condition.

Only the Lord, the Son of God, has the power to heal this terrible disease. How many people did Christ heal during His earthly life—people suffering from hemorrhages, with withered hands, the demonically possessed, the blind. By healing them, He showed that His Law and His Power are beyond the laws of this world.

The Gospel message and divine grace go beyond any sin. God’s grace is the only thing that can raise us from the bed of our souls’ paralysis.

The Lord is in the temple of the cured man and says to him, “Walk and sin no more, lest a worse thing come upon thee.” What can be worse than the spiritual diseases we endure, the paralysis, the torture of both body and soul from which many of us have suffered and are still suffering? Only eternal torment in hell fire that can be worse. This is what awaits anyone who, after having been healed by the Lord and raised from his paralysis, returns to his sins. The Lord says these horrifying words of salvation to the healed man, “Walk and sin no more, lest a worse thing come upon thee.”

Nothing in this world can ever stop divine grace in its all-defeating power. It is only sin and our proneness to sin that distract us from it. May this never happen to us, may we never yield to terrible, destructive paralysis! May the Lord, Who rose from the dead, be always with us!


Hieromonk Ignaty (Shestakov)
Translation by Maria Litzman


Anthony5/19/2019 12:01 pm
Hello! I trust this day finds you really well? I have a question, I hope you may be able to answer for me. We see that only the first ill person who entered the troubled waters was healed. Do we have an interpretation as to why this was??? Why only the first??? Why wasn't this grace extended to all those who were in need at the time??? Why did only one privileged ill person have the good pleasure of being healed??? Please may I have an answer to what us mere mortals consider to be a very perplexing question??? With thanks in advance.
Here you can leave your comment on the present article, not exceeding 4000 characters. All comments will be read by the editors of OrthoChristian.Com.
Enter through FaceBook
Your name:
Your e-mail:
Enter the digits, seen on picture:

Characters remaining: 4000

to our mailing list

* indicates required