Time to Read (or Reread) Dostoevsky

Feodor Mikhailovich Dostoevsky. Portrait by Vasili Perov, 1872. Photo: wikimedia.org Feodor Mikhailovich Dostoevsky. Portrait by Vasili Perov, 1872. Photo: wikimedia.org     

One reason it’s time to read or reread the immortal Dostoevsky is that 2021 is the “Year of Dostoevsky”. Feodor Mikhailovich Dostoevsky, the matchless Russian writer of the nineteenth century, was born on October 30 / November 11, 1821—which makes this year the 200th anniversary of his birth. And today is the 140th anniversary of his death.1

Dostoevsky as a military engineer. Photo: wikimedia.org Dostoevsky as a military engineer. Photo: wikimedia.org We owe a great deal to Dostoevsky. It has often been considered that no other author has brought so many modern heterodox to Orthodoxy. Why this is true could be the subject of volumes. Even so, very little has been published specifically about Dostoevsky and the Orthodox Church. Perhaps this is because Dostoevsky was not a religious figure by any reckoning. He was a religious searcher who found his soul’s desire in Jesus Christ, in His true Church; and because he was such an abundantly gifted writer, and because his writing could not be separated in any way from his own deep convictions, his books lead us in a mysterious way to those deep convictions. That is why, even if you have read his books at some time in your life, such as in literature classes or in your youth, you will not find it unrewarding reread them again and again.

It has been said that “God is in the details”. It has also been said that “the devil is in the details”. I think that both sayings are correct, and that is why Dostoevsky should be reread. The details of all his characters, their mannerisms, their actions, their thoughts and words, even their names, all paint individual pictures of the human condition in relation to God and the devil—pictures that don’t fade with time, and are applicable in any culture. How clearly we can learn about the battle between good and evil—which in Dostoevsky’s words, takes place in the human heart—by carefully reading his novels!

It’s always tempting to think that world-famous authors whose content is deeply religious and humane had flawless lives marked by milestones of one success after another. Feodor Mikhailovich Dostoevsky’s life, quite to the contrary, was turbulent and full of contradictions and failures. Although his father came from an ancient line of noblemen in Belorussia, he became a medical doctor in St. Petersburg, and the family was raised in on grounds of his father’s hospital in a lower-class neighborhood. As a boy, Feodor Mikhailovich was, in his parents’ words, hot-headed, stubborn, and cheeky; as a youth he was morose, introverted, and unsociable. At the same time, he was raised in a deeply religious environment, felt profound compassion for the sick and poor even at a tender age, and as a student he was known to defend newcomers and teachers from rougher classmates.

The Parents - Mikhail Andreyevich and Maria Fyodorovna Dostoevsky. Photo: wikimedia.org The Parents - Mikhail Andreyevich and Maria Fyodorovna Dostoevsky. Photo: wikimedia.org     

At night his parents read him Russian and Western literature, including Gothic and Romantic, but he learned to read and write using only the New Testament. He disliked hard sciences and math, but his writings would not have been as perfectly crafted without these courses so indispensable to his military engineering education.

Staged execution on Semonov Square. Photo: wikimedia.org Staged execution on Semonov Square. Photo: wikimedia.org     

Once he was freed from his military career and began to devote himself more to literature, his first works—literary translations—were unsuccessful. His compassion for humanity led him to socialist circles, which, as he would eventually understand, were in fact seething with anti-humanity. These attempts at social reform would also end in failure for him, and he nearly lost his life in front of a firing squad. His sentence was commuted at the last minute, and he was sent to Siberia for prison and then exile. In prison he was respected by all, but at the same time considered a dangerous revolutionary and kept in shackles and manacles for his entire sentence.   

Anna Grigorevna Dostoevskaya (Snitkina). Photo: wikimedia.org Anna Grigorevna Dostoevskaya (Snitkina). Photo: wikimedia.org His personal life was also full of contradictions. In exile he fell in love with a married woman, and married her after she became a widow, but his marriage was unhappy and tumultuous. His wife died of tuberculosis, but he would only know the joy and peace of a happy marriage after all his financial failures forced him to hire a secretary. This secretary became his second wife, who although not rich herself had to sell all her valuables to pay off his debts. She would soon have to endure a period when they were always on the brink of penury due to his gambling addiction. But after his death, his devoted Anna Grigorevna would write her own biography of her husband that exudes love and admiration from every page—without passing over the genius’s obvious weaknesses. She called him the “most chaste of men”, and a picture of him emerges as a combination of selflessness, compassion, and heart bottomless in its ability to love.

It is the combination of falls and risings, addictions later overcome, compassion for sinful mankind but intolerance of falsehood, terrible sorrows and supreme joys, rare genius and humble sensitivity, and most importantly, his deeply Orthodox Christian soul that brought us the great Dostoevsky. But neither can we forget that an underlying quality present in him from childhood was also key to producing the literary heritage that we have today: stubbornness. Through all his failures—and apparently, he took critical failure very hard as his epileptic fits were brought on by them—he never gave up his calling and forged ahead with novels that change people’s lives.

Let’s read them all if we can. And then let’s reread them. This is the year to do it.

1 Feodor Dostoevsky died on January 28, 1881 according to the Julian, or old style, calendar. The new style date is shown in Wikipedia as February 9, but this year it is considered to be February 10.

nun Cornelia1/1/2022 11:05 am
Santosh Samuel: Dostoevsky's most famous novels are: Brothers Karamazov, The Idiot, Demons, Crime and Punishment, and Demons (also translated as The Possessed). These are his landmark works, so you should start with them, reading them in the order listed.
Santosh Samuel11/11/2021 7:48 pm
Thank you Sister Cornelia. For someone not very familiar with Dostoevsky's writings, a list of must reads of his works would be nice.
Chrysostomos2/15/2021 1:01 pm
Thank you Mother Cornelia! In supporting your point, I would add that literary opinion (mentioned in one of the introductions to a Pevear and Volokhonsky translation of his work) is that Dostoevsky was not the addicted gambler and womanizer often depicted. As recounted in his own diaries, his brother had serious debts and a family he could not support. Out of love, it appears Dostoevsky spent much of his money supporting him and gambled when that ran out. That is not to say he was a saint, only that he was probably not similar to his characters, which many seem to assume. One of the Optina elders praised Dostoevsky for his exceptional repentance, and it makes sense that this would fuel the richness of his stories. Also, apart from his pre-prison life, it is not clear whether his other (famous) character flaws were genuine or whether they were inflated by critics, such as Belinsky, who supported Dostoevsky initially, until the latter awakened to the foolishness of revolution. It stands to reason the Soviets also did their best to shape his image, as many in the West equate the substance-thin writings of Tolstoy, or even Gorky, to Dostoevsky's, because these former writers fueled the Bolshevik cause and the Nihilist mentality.
Fr. Lev Opie2/12/2021 5:12 am
Ivan Denisovich is Solzenitzen
Anon_guy2/11/2021 1:29 am
"One Day In The Life Of Ivan Desinovich" was a great read
Herman2/10/2021 7:31 pm
"Tell me straight out, I call on you — answer me: imagine that you yourself are building the edifice of human destiny with the object of making people happy in the finale, of giving them peace and rest at last, but for that you must inevitably and unavoidably torture just one tiny creature, [one child], and raise your edifice on the foundation of her unrequited tears — would you agree to be the architect on such conditions?… And can you admit the idea that the people for whom you are building would agree to accept their happiness on the unjustified blood of a tortured child, and having accepted it, to remain forever happy?" - Ivan Karamazov, clearly refuting the misconception that usage of the COVID vaccines is morally acceptable because "some babies got aborted but it was a long time ago, it's no big deal, now we have a vaccine to save the planet" etc.
Here you can leave your comment on the present article, not exceeding 4000 characters. All comments will be read by the editors of OrthoChristian.Com.
Enter through FaceBook
Your name:
Your e-mail:
Enter the digits, seen on picture:

Characters remaining: 4000

to our mailing list

* indicates required