St. Vasilije of Ostrog Serbian Church

Source: Calaveras Enterprise

December 29, 2015

    

Withstanding weather, time and relocation, the St. Vasilije Serbian Church of Angels Camp still stands as proud as the day its doors opened in 1910.

With the influx of immigrants to the Mother Lode during the Gold Rush came a need to serve many different religions.

Many Serbians immigrated to America during the Gold Rush, some fleeing the ravages of war, others in search of gold. Those wishing to attend an Orthodox Church would make the trek to Jackson’s St. Sava, what is now the second-oldest Serbian Orthodox Church in the nation.

Founded by Serbian miners from Hercegovina, Montenegro, the Bay of Kotor and a few from Croatia’s Lika, St. Vasilije was to be their second investment in their culture and their people. It was named for a Montehegrin prince-bishop

In 1893, Serbian miners, earning less than $3 a day, formed a First Serb Brotherhood Benevolent Society to aid families that lost husbands and fathers in the dangerous deep mining trade. Miners paid $1 a month to the organization. This same group bought land for the Serbian cemetery. Soon thereafter, church services were held in Angels Camp without a church.

On Sept. 4, 1909, the St. Vailije of Ostrog Serbian Church, locally known as St. Basil, began construction.

The first services were held in 1910 under the direction of the Rev. Sevastian Dabovich who had jurisdiction over both St. Basil and St. Sava.

At one point the church was home to 40 families, yet as mining decreased, the Serbians left the area in search of work. While it was at one time very active, the church now sits empty most of the year and only opens for special occasions such as weddings and funerals.

Semi-annual services were once held celebrating Krsna Slava; the celebration of the home Patron Saint. Each May, the closest Sunday to May 12, the day Vasilije died, the church congregation would hold a Krsna Slava celebration. While this celebration is most often recognized to correspond roughly to Christmas, there are actually other days to celebrate Krsna Slava.

The most common feast days are St. Nicholas, Dec. 19; St. George, May 6; St. John the Baptist, Jan. 20; St. Demetrius, Nov. 8; and St. Michael, Nov. 21. Given dates are by official Gregorian calendar. Serbian Orthodox Church uses Julian calendar that is late 13 days. For example, St. Nicholas date is Dec. 6, but by Julian calendar this date is 13 days later, when by Gregorian calendar is Dec. 19.

For the faithful, Krsna Slava creates confidence, strength, freshness, stability, spiritual and physical peace, and the ability and incentive to do good and to lend help to others. It is a solemn day with great importance as it is considered to be the celebration of the spiritual birthday of the Serbian people.

Prior to the widening of Highway 49 in the mid 1900s, the church sported a picket fence in front. When the widening project began the church itself had to be moved 20 feet.

In 1969, some major repairs were completed to the church roof after a fire destroyed the nearby Oneto building and the church suffered water damage.

To honor the miners who created and attended St Vasilije those many years ago, a stone monument holding a 1883 Fulton Iron Works mining car was placed at the front of the church.

See also
The Faces of a People: The Serbian Cemetery of East L.A. The Faces of a People: The Serbian Cemetery of East L.A. The Faces of a People: The Serbian Cemetery of East L.A. The Faces of a People: The Serbian Cemetery of East L.A.
The Serbian Benevolent Society was formed in 1903. Soon after, they bought the land for the cemetery. In 1908, the Very Reverend Father Sebastian Dabovich came down from San Francisco to consecrate the grounds. Dabovich was called "the Father of Serbian Orthodoxy in America," and is now an Orthodox saint. The first Serbian priest born in America, he also organized the first Serbian church in America. It is said that he baptized more folks that any other Serbian priest in the Western Hemisphere. With such an august guest consecrating the grounds, the solemn ceremony quickly turned into a community festival.
His Holiness Patriarch Irinej and His Eminence Archbishop Demetrios Preach at the Divine Liturgy of Canonization of St. Sebastian Dabovich His Holiness Patriarch Irinej and His Eminence Archbishop Demetrios Preach at the Divine Liturgy of Canonization of St. Sebastian Dabovich His Holiness Patriarch Irinej and His Eminence Archbishop Demetrios Preach at the Divine Liturgy of Canonization of St. Sebastian Dabovich His Holiness Patriarch Irinej and His Eminence Archbishop Demetrios Preach at the Divine Liturgy of Canonization of St. Sebastian Dabovich
"Proclaiming him a holy, Christ-bearing God-pleaser of the Orthodox Church, we pray to the Lord that his witness of the Only Lover of man, and his living examples of faith and love be an invitation to us all that we follow and glorify him in Christ's Church in the divine services and through hymns of praise. This glorification bestows upon God's Church a great spiritual joy and thanksgiving to the Living Lord."
His Holiness Patriarch Irinej Speaks on New Saints Mardarije and Sebastian His Holiness Patriarch Irinej Speaks on New Saints Mardarije and Sebastian His Holiness Patriarch Irinej Speaks on New Saints Mardarije and Sebastian His Holiness Patriarch Irinej Speaks on New Saints Mardarije and Sebastian
"And we glorify God Who has given to our people, and to all who confess our Lord Jesus Christ, for the blessing and power of the prayers of these saints whom He has glorified. May it be blessed, that they pray in the Holy Spirit, with grace and love for the people, for their prayers are powerful and full of strength. With their presence before the face of God, through their love for us, they support us, they convey our prayers to the Lord, which is a great blessing for all of us … It is a great joy, both for us and for our people, and this joy of the saints is in fact a foundation for the Church of Christ."
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