Source: Notes on Arab Orthodoxy
June 19, 2018
In the divine incarnation, everything in creation has changed! It has come to swim in God's light (as St Gregory Palamas says). On the surface, to eyes that do not see with faith in the Son of God, creation is still as it was, as though the Son of God did not become human. Corrupt nature, dying in sin and the Fall, has been colonized by God's grace. It has been renewed from above! Man no longer belongs to the earth's crust, as in the beginning-- "you are from dust and to dust you return"-- but rather the earth's crust has, through the Spirit of God, come to belong to Adam, the new man. As many as have been baptized into Christ have put on Christ.
The healing of the earth has been activated through faith in the Son of God, through love, so rejoice or make an excuse of man's gratitude and wither and die in sin. Not only man has become a temple of the Spirit of the Lord, but also by extension the earth because it is His garment. God's sacramentality has enveloped it. On Tabor, Jesus' garments became white like light. The sacrament is God's invisible presence in visible and tangible things. Creation has become an extension of the body of Christ the Lord. It was enough for the woman with an issue of blood to touch the edge of the Lord's garment in order to be healed. Christ has put on all creation as a garment! Everything in it has become an icon of Him. Thus humanity must deal with creation in all its details apart from sin, or else creation will rebel against the old man and eliminate him as an earnest to the new man. He comes to his senses and repents or his futility brings him annihilation.
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