She learned about her own illness — the 2nd stage of cancer — five years ago. Right now, her cancer is progressing again. Having survived an extensive operation followed by chemotherapy, she knows better than most other people what illness is like and how to fight it.
Abbess Evphalia (Lebedeva), who labored for more than twenty years over the restoration of the Resurrection Monastery in Goritsy in the Vologda Province, shares her thoughts about why people become monastics, discusses the saving quality of the ability not to answer injustices with anger, the advantage of peacocks and the ignorance of Germans, and recalls the recent history of Russia—the Russia of martyrs.
After St. Nina’s repose, the Equal-to-the-Apostles King Mirian, having returned from Bodbe, desired to build the Samtavro church: “The king and all the people went and built the upper church out of stone and finished it in the fourth year.” The participation “of all the people,” the desire of the king, and the four years of building are a sign that the church was quite large.
On January 22, in his seventy-ninth year of life, after a serious illness, the abbot of the Entrance of the Theotokos Optina Pustyn Monastery, Archimandrite Benedict (Penkov) departed to the Lord. He was the creator and guardian of the monastic life there, and also a keen spiritual father. Here is what several archpastors and pastors who knew the newly-departed Archimandrite Benedict have to say about him.
Nowadays monasteries and convents are as relevant as they were in ancient times, if not more. These places are filled with the Divine grace. They are essential for people, so that driven and tossed by all kinds of winds in the turbulent sea of life, they might have such islands where they will find Divine grace and support.
This essay was written in the early twentieth century by the excellent Russian Orthodox theologian, exegetist and liturgical scholar Michael Nikolaevich Skaballanovich (1871-1931). Master of Theology, Doctor of Church History and teacher at the Kiev Theological Academy for twelve years, M. Skaballanovich was eventually repressed by the Soviet Government and died in exile in Arkhangelsk at the age of sixty.
They asked me if I would go to Sura, in Archangelsk Province, in the Far North. I replied, “I won’t just go there—I’ll walk there!” And I’ll admit that throughout the whole time I’ve been here, never once—not one hour, not one minute—have I regretted that I ended up here.
One of the issues of the journal Monastery Herald is dedicated to the monasteries of the island of the Aegean Sea. With the kind permission of the publisher, material from this issue—a conversation with the abbess of the Holy Trinity Convent on the island of Aegina, Gerontissa Theodosia—was published on Pravoslavie.ru.
The deputy abbot of the Zverinets Monastery of the Holy Archangel Michael in Kiev Archimandrite Leonty (Zolotarev) speaks about the role of Divine Providence in choosing one’s life’s path, and recalls his meetings with grace-filled ascetics and the wonderful miracles of God performed through the intercessions of the venerable fathers of Zverinets Monastery.
Kiev boasts a wealth of wonderful ancient monasteries, yet the most mysterious of them is the Zverinets Monastery of the Archangel Michael of the Ukrainian Orthodox Church of the Moscow Patriarchate (the UOC-MP), located in the capital’s Pechersky district, to the south of the Kiev Caves Lavra.
In any case, if some of you think that L.A. is famous only for its film studios and actors that you are bound to meet at the Hollywood Walk of Fame, I have a good news for you: This city is also famous for its rich Christian heritage, represented by various Orthodox jurisdictions and traditions.