Homily on the Day of the Icon of the Lord “Not Made by Hands”

The icon of the Savior "Not Made With Hands". The icon of the Savior "Not Made With Hands".     

For the Son of man is not come to destroy men's lives, but to save them (Lk. 9:56).

This day, which we celebrate in honor of our Savior Jesus Christ Who left an image on a napkin of His holy Face—an image not created by human hands—inspires us, brothers, to speak of His inexpressible love and mercy for the human race. Being the brightness of [the Father’s] glory (Heb. 1:3) and the image of the invisible God (Col. 1:15), in the depths of Whom He abode from eternity, He was made man and became visible, opening for all the inexhaustible wellspring of divine mercy and love. Continually surrounded by people, He called all to Himself, promised to give peace, healed infirmities of soul and body, and drew all to Himself with the inexplicably sweet words of His teaching and the extraordinarily meek appearance of His divine countenance.

The hearts of people in the pagan world who lived before the coming of Christ did not know love; for the entire lives of their hearts were exhausted by serving the passions and vices so destructive to soul and body. Even the Jewish people, who were being prepared for the coming of the Savior, little understood what God’s love is; and even Christ’s chosen apostles had not yet during the Lord’s earthly life been freed from the desire for earthly glory, from mutual envy, and from weak faith with respect to their Teacher. And now the One has appeared Who made tangible to all people living on earth the gentle breeze of divine love in hearts fainting from sorrows; Who poured out succor to souls enslaved in service of iniquities, allowing them to feel the weight that this service had placed upon them, and the joy and lightness of fulfilling God’s law. All hurried to Him, to hear Him and to be healed of their infirmities, or simply to open their souls so weary from the passions and sorrows of life, to the breath of love that came from Him. How wonderful and blessed was the life of those people who continually saw before them the face of the Savior—comforting, healing, instructing, and inexpressibly drawing them to Himself by His love! Truly blessed were their eyes, which saw what they saw—what many prophets and kings desired to see or hear, yet neither saw nor heard (cf. Lk. 10:23–24)! If human love can make our lives so joyful and blessed, then how much more blessed were those people who were in close communion with the One Who, calling Himself the Son of Man according to His love for the human race, was God Himself—till then invisible to the world in the fullness of His divine life and glory!

Nevertheless, we see that few people were themselves filled with that spirit of love so tangibly manifest in every word and deed of the Father’s Divine Emissary. Others not only did not accept Him, they even tried to kill Him, because their sinful lives, exposed in all clarity by the “Light of the World” (Jn. 8:12) Who came to earth, could not stand before the shining brightness of His divinity and tried in every way to arouse those led by it to oppose the light. Therefore brothers, in calling those people blessed who saw the Savior and who were in visible communion with Him, we shall not grieve that we were deprived of this vision and communion, but rather that often we join ourselves to the great hosts of people who renounced their Savior. For, constantly embracing the vanity of everyday cares, serving sin more than God—do we often strive with all our souls toward the One Who saves us from sin and death? After all even now, though we have no visible contact with Him, we can nevertheless always be in spiritual communion with Him; for He promised to be with His Church invisibly unto the end of the world (Mt. 28:20).

The path to such invisible communion with Him is our constant prayer to Him, which would illumine our every word, every movement, and, making God our constant Intercessor and Guide, would allow us to easily bear every sorrow and every sadness without any despondency. If our souls faint in faith during these sorrows, for a long time not seeing any consolation from prayer, and seeking some kind of visible consolation, even then our loving Savior will not allow it to perish, for He has never left His Church without care, and never will. He has left the spirit of love with which He healed human souls during the time of His earthly life in the hearts of His true followers, so that the world would stand and be enriched with the fruits of these holy people’s virtues, which make up that which shall stand therein, [which] shall be a holy seed (Is. 6:13). Many of these have not yet left the earth, but continue to be lamps on it and healing for the souls of people living in the world.

Let each person in those moments, when the sorrowing soul especially calls out to God and finds no consolation, turn his gaze to these people who are filled with Christ’s love. He will especially find such people within the walls of holy monasteries; and that is why monasteries draw to themselves so many people living in the world. Then the soul will again easily enter into communion with God and will always find its Savior in Him. Amen.

Hieromartyr Thaddeus (Uspensky)
Translation by Nun Cornelia (Rees)

8/29/2021

See also
By Fulfilling the Commandments, We Learn to Love. A Homily for the 15th Sunday After Pentecost By Fulfilling the Commandments, We Learn to Love. A Homily for the 15th Sunday After Pentecost
Archpriest Maxim Kozlov
By Fulfilling the Commandments, We Learn to Love. A Homily for the 15th Sunday After Pentecost By Fulfilling the Commandments, We Learn to Love
A Homily for the 15th Sunday After Pentecost
Archpriest Maxim Kozlov
How many of us can say that we are in a state of perfection or can really imagine what it consists of? At best, we experience it as moments of insight. But to live in perfection is a state infinitely far from us. Therefore, it is by fulfilling the other commandments that we can learn to love.
God is Love God is Love
St. Luke (Voino-Yasnetsky)
God is Love God is Love
An explanation of the prayer of St. Ephraim the Syrian, Part 8
St. Luke, Archbishop of Crimea
But now has come the terrible time about which the Lord spoke, indicating the signs of His Second Coming: And then shall many be offended, and shall betray one another, and shall hate one another (Matt. 24:10). This is what torments and rends our hearts.
When Love is Stronger Than Death When Love is Stronger Than Death
Anastasia Goriunova
When Love is Stronger Than Death When Love is Stronger Than Death
Anastasia Goriunova
It was he, Nicholai Andreyevich, who once said to his wife, “Let’s make an agreement that if you die before me, then I will build a men’s monastery; that is, I’ll die to the world, but if it’s my fate to die before you, then you will build a convent. That way we will always be together and never part.”
Icon “Not Made by Hands” from Lydda Icon “Not Made by Hands” from Lydda
Commemorated on March 12
According to Tradition, the Apostles Peter and John were preaching in Lydda (later called Diospolis) near Jerusalem. There they built a church dedicated to the Most Holy Theotokos, then went to Jerusalem and asked her to come and sanctify the church by her presence.
Love For All Love For All
Met. Georges Khodr
Love For All Love For All
Met. Georges Khodr
"Christ came to save people but He wants each one of us to follow up on the mission of salvation, to be a savior to those around us. Christ is not only active from heaven: all of us are His hands and His eyes and He has given us the Gospel so that within us and at our hands it will become a glorious reality. In this way, if we love people, then they feel that God loves them. We love so that people may draw near, not only to us but to God. We do not love in order to be loved ourselves. We love so that God may be loved."
A Word from the Patriarch. A Word from the Patriarch. "Love is the most important thing in life"
His Holiness Patriarch Kirill
A Word from the Patriarch. A Word from the Patriarch. "Love is the most important thing in life"
His Holiness Patriarch Kirill
The Apostle says, But God forbid that I should glory, save in the cross of our Lord Jesus Christ… Then he pronounces these words of great power and importance: by whom the world is crucified unto me, and I unto the world (Gal. 6:14). What do these words of the apostle mean? They mean only one thing—that the cross is placed upon the whole world as a kind of measuring-stick of Divine righteousness and Divine truth…
The Icon of the Savior "Not Made by Hands" The Icon of the Savior "Not Made by Hands"
During the time of the earthly ministry of the Savior, Abgar, ruler in the Syrian city of Edessa, was afflicted with leprosy. Reports of the great miracles performed by the Lord extended throughout Syria (Matt. 4:24) and as far as Arabia at this time. Although not having seen the Lord, Abgar believed in him and wrote a letter requesting Christ to come and heal him. Abgar sent his court painter, Ananias, with this letter to Palestine telling him to paint an image of the Divine Teacher.
The Law of Love The Law of Love
St. John of Kronstadt
The Law of Love The Law of Love
St. John of Kronstadt
Thus, the measuring stick of relationships to others is simplicity and sincerity, good will, and love for all—this is the best side of relationships to others. But not rarely, the nature of relationships to others is cunning, suspicion, dislike, rudeness, envy, extreme selfishness, self-seeking, partiality, vanity, ambition, vainglory, sensuality, or extreme haughtiness; that is, a high opinion of one's self, which seeks to humiliate others.
Comments
Here you can leave your comment on the present article, not exceeding 4000 characters. All comments will be read by the editors of OrthoChristian.Com.
Enter through FaceBook
Your name:
Your e-mail:
Enter the digits, seen on picture:

Characters remaining: 4000

Subscribe
to our mailing list

* indicates required
×