What is the difference in the understanding of the Church and the Church affiliation between Orthodox and Roman Catholics? For other “Christians”, there is no clear and consistent teaching about it, so we will consider this particular difference, in hopes that the understanding of it will also make the other differences clearer.
In 2017, we mark the centennial anniversary of the tumultuous events that would radically alter the historical course of the Orthodox Church throughout the world, particularly in Russia and North America. The main cataclysmic event that precipitated these changes was the Bolshevik Revolution in Russia in late 1917.
In honor of today's celebration of the centenary of the enthronement of St. Tikhon (Bellavin) as the first occupant of the renewed Russian patriarchal throne, we offer here the speech of Hieromartyr Hilarion (Troitksy), given October 23, 1917 at the Local Council of the Russian Orthodox Church, in which he passionately argued for the restoration of the patriarchate to the Russian Orthodox Church, detailing the history and development of Church administration to make his case.
Since this sensitive soul could not accept the lie of Uniatism, in 1905 and 1906 Alexander visited the Lavras in Kiev and Pochaiev, where he met both the elderly Metropolitan of Kiev, Flavian, and the dynamic Archbishop Antony (Khrapovitsky), who was to play a vital role in Fr. Alexis’ later life.
The city of Lahore received this man who would later sacrifice his life along with his family to save holy Russia. He was visiting India in 1891, when he was a still a prince, and it was at that time that he made up his mind to see Lahore.
The journalist asks rather provocative and uninformed questions about the Church’s past and present relationship with the Soviet and Russian governments, and Bishop Tikhon provides his views on the complex subject of “Sergianism”, dissidents, and the Church in Russian society today. Although the liberal journalist and the bishop generally aren’t on the same intellectual page, this interview reveals what the Church in Russia now faces—no longer from the communist but now from the liberal press.
In honor of the centenary of the glorious event of the restoration of the patriarchate to the Russian Orthodox Church at the Local Council of 1917-1918, OrthoChristian.com takes a look back at the words of His Holiness Patriarch Alexei II of Moscow and All Russia on the occasion of the 90th anniversary of the same event.
Why is this subject so important to us (and we must understand that it is of very serious importance to us) who may have nothing to do with Russians or Russia? Those who have ears to hear, let them hear; and those who have eyes to see, let them see.
There are very few affordable homes for the aging in our communities, where Orthodox seniors can receive not only medical care in their infirmity and helplessness, but also spiritual care: visits from an Orthodox priest, confession, Communion, and Unction.
His Eminence Metropolitan Hilarion of Eastern America and New York, First Hierarch of the Russian Orthodox Church Outside of Russia, tells RIA Novosti about Russian churches in the diaspora, problems they face, what they expect from the future, and how Russian Orthodox communities live in America.
Individual members, and even local Churches may err, but it is not possible for the entire Church to teach that which is erroneous—and Ecumenical Councils are certainly an example of what the Church as a whole teaches.
Certain prayers are pronounced in a very low voice by the priest in the altar during the Anaphora, as the choir sings, and thus the congregations does not hear them.Why aren’t the anaphora prayers read by the priest during Divine Liturgy not pronounced out loud? What are the “secret prayers”? Fr. John Whiteford gives an explanation.